Teodisi Agustinus: Perbedaan antara revisi
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[[File:Saint Augustine Portrait.jpg|thumb| [[Augustine]], (lukisan [[Botticelli]]), yang dianggap pengembang pertama bentuk teodisi ini.]] |
[[File:Saint Augustine Portrait.jpg|thumb| [[Augustine]], (lukisan [[Botticelli]]), yang dianggap pengembang pertama bentuk teodisi ini.]] |
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'''Teodisi Agustinus''' {{lang-en|Augustinian theodicy}} adalah suatu bentuk teodisi Kristen yang membahas [[masalah kejahatan]]. Pertama kali dibedakan sebagai suatu bentuk teodisi oleh [[John Hick]] dalam ''Evil and the God of Love'', yang ditulis pada tahun 1966, dimana ia menggolongkan teodisi Agustinus dan perkembangan selanjutnya sebagai "Augustinian". Hick membedakan antara teodisi Agustinus, yang mencoba membebaskan Allah dari segala tanggung jawab kejahatan, berdasarkan kebebasan kehendak, dengan Teodisi Irenaeus, yang menggambarkan Allah bertanggung jawab Akan kejahatan tetapi dibenarkan karena bermanfaat untuk perkembangan manusia.<ref name=Hall2003>Hall 2003, p. 132</ref> |
'''Teodisi Agustinus''' {{lang-en|Augustinian theodicy}} adalah suatu bentuk teodisi Kristen yang membahas [[masalah kejahatan]]. Pertama kali dibedakan sebagai suatu bentuk teodisi oleh [[John Hick]] dalam ''Evil and the God of Love'', yang ditulis pada tahun 1966, dimana ia menggolongkan teodisi Agustinus dan perkembangan selanjutnya sebagai "Augustinian". Hick membedakan antara teodisi Agustinus, yang mencoba membebaskan Allah dari segala tanggung jawab kejahatan, berdasarkan kebebasan kehendak, dengan Teodisi Irenaeus, yang menggambarkan Allah bertanggung jawab Akan kejahatan tetapi dibenarkan karena bermanfaat untuk perkembangan manusia.<ref name=Hall2003>Hall 2003, p. 132</ref> |
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The Augustinian theodicy supports the notion of [[original sin]]. All versions of the theodicy accept a literal interpretation of the [[Genesis creation narrative]], including the belief that God created man and woman without sin or suffering. Evil is believed to be a just punishment for the [[fall of man]]: when Adam and Eve first disobeyed God and were exiled from the [[Garden of Eden]].<ref>Corey 2000, pp. 177–178</ref> The free will of humans is offered by the Augustinian theodicy as the continued reason for [[moral evil]]: people commit immoral acts when their will is evil.<ref name="Svendsen&Pierce2010"/> The evil nature of human will is attributed to original sin; Augustinian theologians argue that the sin of Adam and Eve corrupted the will of human beings,<ref>Green 2011, p. 779</ref> maintaining that God is blameless and good, and not himself responsible for evil.<ref name=Geivett>Geivett 1995, p. 19</ref> |
The Augustinian theodicy supports the notion of [[original sin]]. All versions of the theodicy accept a literal interpretation of the [[Genesis creation narrative]], including the belief that God created man and woman without sin or suffering. Evil is believed to be a just punishment for the [[fall of man]]: when Adam and Eve first disobeyed God and were exiled from the [[Garden of Eden]].<ref>Corey 2000, pp. 177–178</ref> The free will of humans is offered by the Augustinian theodicy as the continued reason for [[moral evil]]: people commit immoral acts when their will is evil.<ref name="Svendsen&Pierce2010"/> The evil nature of human will is attributed to original sin; Augustinian theologians argue that the sin of Adam and Eve corrupted the will of human beings,<ref>Green 2011, p. 779</ref> maintaining that God is blameless and good, and not himself responsible for evil.<ref name=Geivett>Geivett 1995, p. 19</ref> |
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== Lihat pula == |
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* [[Agustinus dari Hippo]] |
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== Referensi == |
== Referensi == |
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{{reflist}} |
{{reflist}} |
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== Pustaka == |
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*{{cite wikisource |title=The City of God |wslink=The City of God/Book XI/Chapter 9 |author=Augustine of Hippo |authorlink=Augustine of Hippo |year=fifth century}} |
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*{{cite wikisource |title=Acts or Disputation Against Fortunatus the Manichaean |wslink=Nicene and Post-Nicene Fathers: Series I/Volume IV/Manichaean Controversy/Acts or Disputation Against Fortunatus the Manichaean |author=Augustine of Hippo|year=392 AD}} |
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*{{cite book | title=Theodicy and Eschatology | publisher=ATF Press | year=2005 | isbn=978-1-920691-22-6 | last1=Barber | first1=Bruce | last2=Neville | first2 = David}} |
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*{{cite book | title=The evolution of evil | publisher=Vandenhoeck & Ruprecht | year=2008 | isbn=978-3-525-56979-5 | last1=Bennett | first1=Gaymon | last2=Peters | first2=Ted | last3=Hewlett | first3=Martinez J. | last4=Russell | first4=Robert John}} |
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*{{cite book | title=God's power: traditional understandings and contemporary challenges | publisher=Westminster John Knox Press | year=1990 | author=Case-Winters, Anna | isbn=978-0-664-25106-2}} |
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*{{cite book | title=Augustine through the ages: an encyclopedia | publisher=Wm. B. Eerdmans Publishing | author=Cavadini, John C. | year=1999 | isbn=978-0-8028-3843-8}} |
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*{{cite book | title=John Hick: a critical introduction and reflection | publisher=Ashgate Publishing | year=2003 | author=Cheetham, David | isbn=978-0-7546-1599-6}} |
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*{{cite book | title=Process theology: an introductory exposition | publisher=Westminster John Knox Press | year=1976 | isbn=978-0-664-24743-0 | first1=John B. | last1=Cobb | first2=David Ray | last2=Griffin | edition=9}} |
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*{{cite book | title=Evolution and the problem of natural evil | publisher=Rowman and Littlefield | year=2000 | author=Corey, Michael Anthony | isbn=978-0-7618-1812-0}} |
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*{{cite book | title= Encountering evil: live options in theodicy | publisher=Westminster John Knox Press | year=2001 | author=Davis, Stephen | isbn=978-0-664-22251-2}} |
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*{{cite book | title=Analytic Philosophy of Religion: its History since 1955 | publisher=Humanities-Ebooks | year=2007 | author=Duncan, Steven}} |
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*{{cite book | title=On the moral nature of the universe: theology, cosmology, and ethics | publisher=Fortress Press | year=1996 | last2=Murphy | first2=Nancey |last1=Ellis |first1=George Francis Rayner | isbn=978-0-8006-2983-0}} |
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*{{cite book | title=Augustine and the Jews: A Christian Defense of Jews and Judaism | publisher=Yale University Press | year=2010 | author=Fredriksen, Paula | isbn=978-0-300-16628-6}} |
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*{{cite book | title=Evil & the Evidence For God: The Challenge of John Hick's Theodicy | publisher=Temple University Press | year=1995 | author=Geivett,R Douglas | isbn=978-1-56639-397-3}} |
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*{{cite book | title=Dictionary of Scripture and Ethics | publisher=Baker Academic | year=2011 | author=Green, Joel | isbn=978-0-8010-3406-0}} |
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*{{cite book | title=God, power, and evil: a process theodicy | publisher=Westminster John Knox Press | year=1976 | author=Griffin, David Ray | isbn=978-0-664-22906-1}} |
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*{{cite book | title=Swinburne's hell and Hick's universalism: are we free to reject God? | publisher=Ashgate Publishing | year=2003 | author=Hall, Lindsey | isbn=978-0-7546-3400-3}} |
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*{{cite book | title=Evil and the God of love | publisher=Palgrave Macmillan | year=2010 | author=Hick, John | isbn=978-0-230-25279-0}} |
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*{{cite book | title=The evidential argument from evil | publisher=Indiana University Press | year=1996 | author=Howard-Snyder, David | isbn=978-0-253-21028-9}} |
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*{{cite book | title=Buddhist-Christian Dialogue: Mutual Renewal and Transformation | publisher=University of Hawaii Press | year=1986 | last1=Ingram | first1=Paul | last2=Streng | first2=Frederick | isbn=978-0-8248-0829-7}} |
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*{{cite book | title=God-creature-revelation: a neoclassical framework for fundamental theology | publisher=University Press of America | year=1995 | author=Korsmeyer, Jerry | isbn=978-0-8191-9689-7}} |
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*{{cite book | title=A Creation-order Theodicy: God And Gratuitous Evil | publisher=University Press of America | year=2005 | author=Little, Bruce Alva | isbn=978-0-7618-2989-8}} |
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*{{cite book | title=The Blackwell encyclopedia of modern Christian thought | publisher=Wiley-Blackwell | year=1995 | author=McGrath, Alister | isbn=978-0-631-19896-3}} |
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*{{cite book | title=The Cambridge Companion to John Calvin | publisher=Cambridge University Press | author=McKim, Donald | year=2004 | isbn=978-0-521-01672-8}} |
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*{{cite book | title=Process theology: a basic introduction | publisher=Chalice Press | author=Melse, C. Robert | year=1993 | isbn=978-0-8272-2945-7}} |
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*{{cite book | title=Descartes and Augustine | publisher=Cambridge University Press | year=2002 | author=Menn, Stephen | isbn=978-0-521-01284-3}} |
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*{{cite book|title=The analytic theist: an Alvin Plantinga reader| publisher=Wm. B. Eerdmans Publishing | year=1998| last1=Plantinga | first1=Alvin | last2=Sennett | first2=James | isbn=978-0-8028-4229-9}} |
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*{{cite book | title=A primal perspective on the philosophy of religion | publisher=Springer | author=Sharma, Arvind | year=2006 | isbn=978-1-4020-5013-8}} |
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*{{cite book|title=The five points of Calvinism: defined, defended, documented | publisher=P&R Publishing |year=1963| isbn=978-0-87552-444-3|last1=Steele|first1=David N.|last2=Thomas| first2=Curtis}} |
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*{{cite book | title=A philosophy of evil | publisher=Dalkey Archive Press | year=2010 | isbn=978-1-56478-571-8 |first1= Lars Fr. H. |last1=Svendsen | first2=Kerri A. | last2=Pierce}} |
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*{{cite book | title=A-Z of Thomas Aquinas | publisher=Hymns Ancient & Modern | author=Wawrykow, Joseph Peter | year=2005 | isbn=978-0-334-04012-5}} |
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*{{cite book | title=Participation and Beliefs in Popular Religiosity: An Empirical-Theological Exploration Among Italian Catholics | publisher=BRILL | author=Zaccaria, Francesco | year=2009 | isbn=978-90-04-18096-3 | volume=Volume 18 of Empirical Studies in Theology}} |
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{{refend}} |
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{{Theology}} |
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Revisi per 14 Desember 2013 19.14
Teodisi Agustinus bahasa Inggris: Augustinian theodicy adalah suatu bentuk teodisi Kristen yang membahas masalah kejahatan. Pertama kali dibedakan sebagai suatu bentuk teodisi oleh John Hick dalam Evil and the God of Love, yang ditulis pada tahun 1966, dimana ia menggolongkan teodisi Agustinus dan perkembangan selanjutnya sebagai "Augustinian". Hick membedakan antara teodisi Agustinus, yang mencoba membebaskan Allah dari segala tanggung jawab kejahatan, berdasarkan kebebasan kehendak, dengan Teodisi Irenaeus, yang menggambarkan Allah bertanggung jawab Akan kejahatan tetapi dibenarkan karena bermanfaat untuk perkembangan manusia.[1]
Lihat pula
Referensi
- ^ Hall 2003, p. 132
Pustaka
- Augustine of Hippo (fifth century).
The City of God. Wikisource. - Augustine of Hippo (392 AD). Acts or Disputation Against Fortunatus the Manichaean. Wikisource.
- Barber, Bruce; Neville, David (2005). Theodicy and Eschatology. ATF Press. ISBN 978-1-920691-22-6.
- Bennett, Gaymon; Peters, Ted; Hewlett, Martinez J.; Russell, Robert John (2008). The evolution of evil. Vandenhoeck & Ruprecht. ISBN 978-3-525-56979-5.
- Case-Winters, Anna (1990). God's power: traditional understandings and contemporary challenges. Westminster John Knox Press. ISBN 978-0-664-25106-2.
- Cavadini, John C. (1999). Augustine through the ages: an encyclopedia. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-3843-8.
- Cheetham, David (2003). John Hick: a critical introduction and reflection. Ashgate Publishing. ISBN 978-0-7546-1599-6.
- Cobb, John B.; Griffin, David Ray (1976). Process theology: an introductory exposition (edisi ke-9). Westminster John Knox Press. ISBN 978-0-664-24743-0.
- Corey, Michael Anthony (2000). Evolution and the problem of natural evil. Rowman and Littlefield. ISBN 978-0-7618-1812-0.
- Davis, Stephen (2001). Encountering evil: live options in theodicy. Westminster John Knox Press. ISBN 978-0-664-22251-2.
- Duncan, Steven (2007). Analytic Philosophy of Religion: its History since 1955. Humanities-Ebooks.
- Ellis, George Francis Rayner; Murphy, Nancey (1996). On the moral nature of the universe: theology, cosmology, and ethics. Fortress Press. ISBN 978-0-8006-2983-0.
- Fredriksen, Paula (2010). Augustine and the Jews: A Christian Defense of Jews and Judaism. Yale University Press. ISBN 978-0-300-16628-6.
- Geivett,R Douglas (1995). Evil & the Evidence For God: The Challenge of John Hick's Theodicy. Temple University Press. ISBN 978-1-56639-397-3.
- Green, Joel (2011). Dictionary of Scripture and Ethics. Baker Academic. ISBN 978-0-8010-3406-0.
- Griffin, David Ray (1976). God, power, and evil: a process theodicy. Westminster John Knox Press. ISBN 978-0-664-22906-1.
- Hall, Lindsey (2003). Swinburne's hell and Hick's universalism: are we free to reject God?. Ashgate Publishing. ISBN 978-0-7546-3400-3.
- Hick, John (2010). Evil and the God of love. Palgrave Macmillan. ISBN 978-0-230-25279-0.
- Howard-Snyder, David (1996). The evidential argument from evil. Indiana University Press. ISBN 978-0-253-21028-9.
- Ingram, Paul; Streng, Frederick (1986). Buddhist-Christian Dialogue: Mutual Renewal and Transformation. University of Hawaii Press. ISBN 978-0-8248-0829-7.
- Korsmeyer, Jerry (1995). God-creature-revelation: a neoclassical framework for fundamental theology. University Press of America. ISBN 978-0-8191-9689-7.
- Little, Bruce Alva (2005). A Creation-order Theodicy: God And Gratuitous Evil. University Press of America. ISBN 978-0-7618-2989-8.
- McGrath, Alister (1995). The Blackwell encyclopedia of modern Christian thought. Wiley-Blackwell. ISBN 978-0-631-19896-3.
- McKim, Donald (2004). The Cambridge Companion to John Calvin. Cambridge University Press. ISBN 978-0-521-01672-8.
- Melse, C. Robert (1993). Process theology: a basic introduction. Chalice Press. ISBN 978-0-8272-2945-7.
- Menn, Stephen (2002). Descartes and Augustine. Cambridge University Press. ISBN 978-0-521-01284-3.
- Plantinga, Alvin; Sennett, James (1998). The analytic theist: an Alvin Plantinga reader. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4229-9.
- Sharma, Arvind (2006). A primal perspective on the philosophy of religion. Springer. ISBN 978-1-4020-5013-8.
- Steele, David N.; Thomas, Curtis (1963). The five points of Calvinism: defined, defended, documented. P&R Publishing. ISBN 978-0-87552-444-3.
- Svendsen, Lars Fr. H.; Pierce, Kerri A. (2010). A philosophy of evil. Dalkey Archive Press. ISBN 978-1-56478-571-8.
- Wawrykow, Joseph Peter (2005). A-Z of Thomas Aquinas. Hymns Ancient & Modern. ISBN 978-0-334-04012-5.
- Zaccaria, Francesco (2009). Participation and Beliefs in Popular Religiosity: An Empirical-Theological Exploration Among Italian Catholics. Volume 18 of Empirical Studies in Theology. BRILL. ISBN 978-90-04-18096-3.
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