Lihat sumber Injil Maria

{{Gnosticism}}

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{{Early Christian Writings|title=Gospel of Mary |attribution=unknown|date=120-180 CE |location= |sources=|used=|manuscripts=[[Berlin Codex|Berolinensis Gnosticus 8052,1]] <br>[[Oxyrhynchus|P. Oxyrhynchus 3525]] <br>[[John Rylands Library|P. Rylands 463]]|audience=|theme=The soul's ascent}}
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'''Injil Maria''' adalah salah satu dari injil-injil [[gnostik]], dan termasuk kedalam tulisan-tulisan [[apokrif]].

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it was found in the [[Akhmim Codex]], a [[gnostic]] text of the [[New Testament apocrypha]] acquired by Dr. Rheinhardt in [[Cairo]] in [[1896]].
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[[Image:gospel-mary.gif]]
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==History of the Gospel==
The gospel was not published until [[1955]], after the [[Nag Hammadi library]] had also appeared. The other texts of the Akhmim Codex were in the Nag Hammadi texts, but not this Gospel. In this only known copy of the text, pages 1–6 and 11–14 are missing. It has been suggested in popular literature that this is a Gospel of [[Mary Magdalene]], and thus has become known by this name, although her last name is not mentioned in the text, and it could be any one of the other [[Mary]]s from the New Testament, or even another Mary who is not mentioned.

The fragmentary text survives in two [[3rd century|third-century]] Greek fragments and a longer [[5th century|fifth-century]] translation into [[Coptic language|Coptic]], in which the testimony of a ''woman'' first needed to be defended.

All of these [[manuscript]]s were first discovered and published between [[1938]] and [[1983]], but there are [[Church Fathers|Patristic]] references to the ''Gospel of Mary'' as early as the third century.

==Contents of the Gospel==
In the fragmentary text, the disciples ask questions of the risen [[Savior]] and are answered.  

Then they grieve, saying, "How shall we go to the [[Gentile]]s and preach the Gospel of the Kingdom of the [[son of man|Son of Man]]? If even he was not spared, how shall we be spared?" And Mary bids them take heart: "Let us rather praise his greatness, for he prepared us and made us into men." She then delivers a vision of the Savior that she has had, and reports her discourse with him, which shows [[Gnosticism|Gnostic]] influences.

Her vision does not meet with universal approval:

:"But Andrew answered and said to the brethren, 'Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas."

:"Peter also opposed her in regard to these matters and asked them about the Savior. "Did he then speak secretly with a woman, in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?"

However Matthew defends Mary and quells Peter's attack on her. In the text, Peter's problem seems to be that Jesus selected Mary above the other disciples to interpret his teachings. Peter sees Mary as a rival for the leadership of the group itself

==Implications of the Gospel==
Karen King has observed, "The confrontation of Mary with Peter, a scenario also found in ''The [[Gospel of Thomas]]'', ''[[Pistis Sophia]]'', and The ''[[Coptic Gospel of the Egyptians]]'', reflects some of the tensions in second-century Christianity.  Peter and Andrew represent orthodox positions that deny the validity of esoteric revelation and reject the authority of women to teach." (introduction, ''[[Nag Hammadi library|The Nag Hammadi Library]]'')



The text is primarily concerned with 
* [[mortality]] and the origin of mortality as a result of the [[demi-urge]]
* [[Jesus]]' [[ascension]]
* The ascent of the soul according to [[gnosticism]]

The larger part of these concerns is expressed as a dialogue between the disciples and Mary, who is the person providing the answers. After the departure of Jesus, within the text, in Mary has been placed the authority of the church, likely indicating that the text originates within a sect who either held their founder to have been Mary, or otherwise valued Mary above other apostles. Part of this favouring of the one known female disciple may have been due to her ability as a female to represent the important figure of [[Sophia (gnosticism)|Sophia]], the female [[Syzygy#Gnosticism|syzygy]] of Christ, within gnostic theology.
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== Pranala luar ==

* [http://www.earlychristianwritings.com/gospelmary.html Early Christian Writings:] ''Gospel of Mary''
* [http://marymagdalene.blogdrive.com/archive/1.html ''Gospel of Mary Magdalene'' (in Persian)]
* [http://reluctant-messenger.com/gospel-magdalene.htm ''Gospel of Mary'']: (English), syncretic text, incorporating Coptic and earlier Greek versions; further web links
* [http://esotericathesixth.tripod.com/esotericathesixth/Gnostic.GospelofMary.htm Gospel of Mary]
* [http://www.sacrum.ru/Christ/maria.htm Gospel of Mary (in Russian)]
* [http://www.secretsofmarymagdalene.com Secrets of Mary Magdalene Website]
* [http://www.gnosticjudas.com/mary.php Gnostic Judas] The Gospel of Mary Magdalene

[[Kategori:Apokrif Gnostik]]

[[de:Evangelium der Maria]]
[[en:Gospel_of_Mary_Magdalene]]
[[es:Evangelio de María Magdalena]]
[[fr:Évangile de Marie-Madeleine]]
[[ilo:Evangelio ni Maria Magdalena]]
[[hu:Mária evangéliuma]]
[[it:Vangelo di Maria]]
[[nl:Evangelie van Maria Magdalena]]
[[ja:マリアによる福音書]]
[[pl:Ewangelia Marii Magdaleny]]
[[pt:Evangelho de Maria]]
[[ru:Евангелие от Марии]]
[[fi:Marian evankeliumi]]
[[sv:Maria Magdalenas evangelium]]