Ordo Salib Suci: Perbedaan antara revisi
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| Baris 2: | Baris 2: | ||
| name = Canons Regular of the Order of the Holy Cross |
| name = Canons Regular of the Order of the Holy Cross |
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| native_name = Canonici Regulares Ordinis S. Crucis |
| native_name = Canonici Regulares Ordinis S. Crucis |
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| image = [[Berkas:Ordo Sanctae Crucis.png |
| image = [[Berkas:Ordo Sanctae Crucis.png|Lambang Ordo Salib Suci]] |
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| abbreviation = O.S.C./O.Cruc. |
| abbreviation = O.S.C./O.Cruc. |
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| motto = |
| motto = |
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| Baris 13: | Baris 13: | ||
| membership_year = 2014 |
| membership_year = 2014 |
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| leader_title = Magister Jenderal |
| leader_title = Magister Jenderal |
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| leader_name = |
| leader_name = Pater Laurentius Tarpin<ref>{{Cite web |url=https://www.crosier.org/index.php/en/site-map/26-about/leaders/102-leadershipa-2 |title=Salinan arsip |access-date=2016-07-03 |archive-date=2016-08-17 |archive-url=https://web.archive.org/web/20160817221100/https://www.crosier.org/index.php/en/site-map/26-about/leaders/102-leadershipa-2 |dead-url=yes }}</ref> |
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| website = {{url|https://www.crosier.org/index.php/en/}} |
| website = {{url|https://www.crosier.org/index.php/en/}} |
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| remarks = |
| remarks = |
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| Baris 19: | Baris 19: | ||
| footnotes = |
| footnotes = |
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}} |
}} |
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'''Ordo Salib Suci''' atau '''''Canonici Regulares Ordinis S. Crucis''''' ('''''Ordo Sanctae Crucis''''') atau dalam bahasa Inggris '''''Canons Regular of the Order of the Holy Cross''''' adalah sebuah ordo dalam [[ |
'''Ordo Salib Suci''' atau '''''Canonici Regulares Ordinis S. Crucis''''' ('''''Ordo Sanctae Crucis''''') atau dalam bahasa Inggris '''''Canons Regular of the Order of the Holy Cross''''' adalah sebuah ordo [[kanonik regular]] dalam [[Gereja Katolik]]. Ordo ini mempunyai karya di Indonesia di beberapa paroki dalam lima keuskupan dan keuskupan agung. Anggota ordo ini juga disebut ''Krosier'', singkatan gelar di belakang nama yang dipakai adalah '''O.S.C.''' |
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Saat ini, pemimpin tertinggi Ordo Salib Suci (Magister General) dijabat oleh |
Saat ini, pemimpin tertinggi Ordo Salib Suci (Magister General) dijabat oleh Pater [[Laurentius Tarpin]].<ref>{{Cite web |url=http://www.hidupkatolik.com/index.php/2015/07/03/pertama-dari-indonesia-magister-general-osc |title=Salinan arsip |access-date=2016-06-30 |archive-date=2016-08-16 |archive-url=https://web.archive.org/web/20160816152355/http://www.hidupkatolik.com/index.php/2015/07/03/pertama-dari-indonesia-magister-general-osc |dead-url=yes }}</ref> |
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== Sejarah == |
== Sejarah == |
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Menurut cerita sesuai tradisi mereka, para ''Krosier'' berawal dari lima pria yang tergabung dalam rumah tangga uskup-pangeran dari Liège, Radulf von Zähringen yang mendampingi Kaisar Frederick Barbarossa dalam Perang Salib Ketiga ([[1189]]-[[1191]]). Pada kepulangan mereka setelah perang yang dipimpin oleh Theodorus de Cellis ([[1166]]-[[1236]]),<ref name="ref">{{cite news|title=Klooster Ter Apel wordt gerestaureerd|url=http://www.refdag.nl/nieuws/binnenland/klooster_ter_apel_wordt_gerestaureerd_1_203419|accessdate=6 October 2010|newspaper=[[Reformatorisch Dagblad]]|date=20 February 2007}}</ref> ingin mencari jalan hidup yang baru, dan tak lama sebelum kematiannya, mereka diangkat uskup menjadi kanonik Katedral St Lambert di Liège. Setelah upaya untuk memperbaharui jalan kehidupan dan mempraktikannya di perguruan tinggi kanonik yang mereka miliki, lima orang tersebut mengundurkan diri dari Liège dan pindah ke sungai Meuse ke tempat yang dikenal sebagai ''Clairlieu'' atau ''Tempat terang'', terletak di luar kota Huy, [[Belgia]] bagian selatan. Mereka memulai jalan hidup yang lebih sesuai dengan cita-cita mereka. Ini adalah awal terbentuknya Ordo Salib Suci, rumah dan gereja kecil yang didedikasikan untuk Santo Theobald dijadikan asrama induk Ordo. [[Paus Innosensius III]] secara lisan menyetujui Ordo mereka pada hari raya [[Pesta Salib Suci]], 3 Mei 1210, kemudian [[Paus Innosensius IV]] memberikan persetujuan penuh dan terakhir pada tahun [[1248]]. Ordo mereka dinamakan Ordo Sanctae Crucis Canonicorum Regularum Sub Regula S. Agustini, yang pada kemudian hari disingkat menjadi Ordo Sanctae Crucis, OSC (Ordo Salib Suci), sebuah kelompok kanonik, pencinta liturgi, yang bersandar pada regula Santo Agustinus. Dengan membawa bekal pro negatio Crucis, berbakti demi kepentingan salib, OSC mulai menyebar ke [[ |
Menurut cerita sesuai tradisi mereka, para ''Krosier'' berawal dari lima pria yang tergabung dalam rumah tangga uskup-pangeran dari Liège, Radulf von Zähringen yang mendampingi Kaisar Frederick Barbarossa dalam Perang Salib Ketiga ([[1189]]-[[1191]]). Pada kepulangan mereka setelah perang yang dipimpin oleh Theodorus de Cellis ([[1166]]-[[1236]]),<ref name="ref">{{cite news|title=Klooster Ter Apel wordt gerestaureerd|url=http://www.refdag.nl/nieuws/binnenland/klooster_ter_apel_wordt_gerestaureerd_1_203419|accessdate=6 October 2010|newspaper=[[Reformatorisch Dagblad]]|date=20 February 2007}}</ref> ingin mencari jalan hidup yang baru, dan tak lama sebelum kematiannya, mereka diangkat uskup menjadi kanonik Katedral St Lambert di Liège. Setelah upaya untuk memperbaharui jalan kehidupan dan mempraktikannya di perguruan tinggi kanonik yang mereka miliki, lima orang tersebut mengundurkan diri dari Liège dan pindah ke sungai Meuse ke tempat yang dikenal sebagai ''Clairlieu'' atau ''Tempat terang'', terletak di luar kota Huy, [[Belgia]] bagian selatan. Mereka memulai jalan hidup yang lebih sesuai dengan cita-cita mereka. Ini adalah awal terbentuknya Ordo Salib Suci, rumah dan gereja kecil yang didedikasikan untuk Santo Theobald dijadikan asrama induk Ordo. [[Paus Innosensius III]] secara lisan menyetujui Ordo mereka pada hari raya [[Pesta Salib Suci]], 3 Mei 1210, kemudian [[Paus Innosensius IV]] memberikan persetujuan penuh dan terakhir pada tahun [[1248]]. Ordo mereka dinamakan Ordo Sanctae Crucis Canonicorum Regularum Sub Regula S. Agustini, yang pada kemudian hari disingkat menjadi Ordo Sanctae Crucis, OSC (Ordo Salib Suci), sebuah kelompok kanonik, pencinta liturgi, yang bersandar pada regula Santo Agustinus. Dengan membawa bekal pro negatio Crucis, berbakti demi kepentingan salib, OSC mulai menyebar ke [[Prancis]], [[Inggris]], [[Skotlandia]], [[Jerman]], dan [[Belanda]].<!-- |
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Cerita turun temurun ini mungkin tidak persis demikian adanya, meski diceritakan oleh para Krosier. Pada tahun 1410, para Krosier pernah memerintahkan penghancuran catatan dan keputusan saat berdirinya Ordo. Alasan tindakan radikal |
Cerita turun temurun ini mungkin tidak persis demikian adanya, meski diceritakan oleh para Krosier. Pada tahun 1410, para Krosier pernah memerintahkan penghancuran catatan dan keputusan saat berdirinya Ordo. Alasan tindakan radikal |
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Ini cerita tradisional, bagaimanapun, penuh dengan kesulitan, terutama untuk membuat sendiri Krosier '. Pada tahun 1410, bab umum Krosier '(lihat di bawah) memerintahkan penghancuran catatan dan keputusan dari waktu berdirinya |
Ini cerita tradisional, bagaimanapun, penuh dengan kesulitan, terutama untuk membuat sendiri Krosier '. Pada tahun 1410, bab umum Krosier '(lihat di bawah) memerintahkan penghancuran catatan dan keputusan dari waktu berdirinya |
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Alasan tindakan radikal dicatat telah reformasi menyeluruh dari beberapa macam, tapi itu meninggalkan sejarawan modern Orde dengan fragmen saja dan petunjuk untuk pertama Orde mereka dua abad, dan tradisi diringkas di atas. Bahwa asal-usul para Krosier 'terletak pada Perang Salib tampaknya cukup yakin. Sumber mereka sendiri, dan menyebutkan mereka dalam sumber-sumber non-Krosier, biasanya menyebut mereka "Majelis Salib Suci," dan kata-kata Prancis dan Inggris digunakan untuk mereka, Croisiers dan Krosier, berasal dari |
Alasan tindakan radikal dicatat telah reformasi menyeluruh dari beberapa macam, tapi itu meninggalkan sejarawan modern Orde dengan fragmen saja dan petunjuk untuk pertama Orde mereka dua abad, dan tradisi diringkas di atas. Bahwa asal-usul para Krosier 'terletak pada Perang Salib tampaknya cukup yakin. Sumber mereka sendiri, dan menyebutkan mereka dalam sumber-sumber non-Krosier, biasanya menyebut mereka "Majelis Salib Suci," dan kata-kata Prancis dan Inggris digunakan untuk mereka, Croisiers dan Krosier, berasal dari Prancis "croisé," satu dari kata-kata yang digunakan untuk crusader dan makna "ditandai dengan salib." Tetapi satu-satunya dari lima mereka pendiri untuk siapa mereka memiliki nama adalah pemimpin kelompok, dan bahwa hanya dalam bentuk Latin, Theodorus de Cellis, yang pertama kali muncul dalam sejarah singkat Orde diterbitkan pada 1636. Nama "Theodore," Namun, tidak digunakan di Eropa Barat pada abad ke-12, dan tidak ada satu nama yang muncul baik dalam catatan dari keuskupan Liege maupun dalam catatan keluarga de Celles, yang ia selalu diasumsikan telah anggota. Akhirnya, tidak ada catatan kehadiran Krosier di Huy sampai 1240s, dan hanya di 1322 tidak Clairlieu menjadi tempat megah sebuah gereja yang didedikasikan untuk Salib Suci bukan kapel kecil St Theobald. |
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This traditional story is, however, rife with difficulties, largely of the Crosiers' own making. In 1410, the Crosiers' general chapter (see below) ordered the destruction of its records and decisions from the time of its foundation. The reason for this radical act is recorded to have been a thorough reformation of some sort, but it left the Order's modern historians with only fragments and clues to the their Order's first two centuries, and the tradition summarized above. That the Crosiers' origins lie in the crusades seems fairly certain. Their own sources, and mention of them in non-Crosier sources, usually call them "the Brethren of the Holy Cross," and the French and English words used for them, Croisiers and Crosiers, are derived from the French "croisé," one of the words used for a crusader and meaning "marked with a cross." But the only one of their five founders for whom they have a name is the group's leader, and that only in its Latin form, Theodorus de Cellis, which first appears in a short history of the Order published in 1636. The name "Theodore," however, was not used in western Europe in the 12th century, and no one by that name appears either in the records of the diocese of Liege nor in the records of the family de Celles, of which he was always assumed to have been a member. Finally, there is no record of the presence of the Crosiers at Huy until the 1240s, and only in 1322 did Clairlieu become the site of a magnificent church dedicated to the Holy Cross instead of the small chapel of St. Theobald. |
This traditional story is, however, rife with difficulties, largely of the Crosiers' own making. In 1410, the Crosiers' general chapter (see below) ordered the destruction of its records and decisions from the time of its foundation. The reason for this radical act is recorded to have been a thorough reformation of some sort, but it left the Order's modern historians with only fragments and clues to the their Order's first two centuries, and the tradition summarized above. That the Crosiers' origins lie in the crusades seems fairly certain. Their own sources, and mention of them in non-Crosier sources, usually call them "the Brethren of the Holy Cross," and the French and English words used for them, Croisiers and Crosiers, are derived from the French "croisé," one of the words used for a crusader and meaning "marked with a cross." But the only one of their five founders for whom they have a name is the group's leader, and that only in its Latin form, Theodorus de Cellis, which first appears in a short history of the Order published in 1636. The name "Theodore," however, was not used in western Europe in the 12th century, and no one by that name appears either in the records of the diocese of Liege nor in the records of the family de Celles, of which he was always assumed to have been a member. Finally, there is no record of the presence of the Crosiers at Huy until the 1240s, and only in 1322 did Clairlieu become the site of a magnificent church dedicated to the Holy Cross instead of the small chapel of St. Theobald. |
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However the Crosiers came into existence, their new order soon spread from its Belgian birthplace into [[France]], the [[Netherlands]], [[Germany]] and [[England]]. Because they were established in the early 13th century, were contemporaries of the Dominicans and Franciscans, and were usually referred to as "Brethren of the Holy Cross," they were frequently misidentified as friars and were often confused with other religious orders who identified themselves with the Cross. So, for example, there was a very old tradition that Bishop Albert of Prague took several Crosiers with him to [[Livonia]], but these were in fact members of a Bohemian order of the Holy Cross. In England, too, they and an Italian order of the Holy Cross were both identified as [[Crutched Friars]], and so the location of their houses and their activities are often mistaken for each other. Some of the traditions about the Belgian Crosiers, however, have at least some connection with fact. One such tradition, for example, claims that Theodorus de Cellis assisted [[St. Dominic]] in his preaching to the [[Albigenses]] of southern France; a Crosier presence in that area is reliably recorded from early in their history. A similar tradition places Crosiers in the train of the French king [[St. Louis IX of France]] in [[1248]] during his crusade; he did enable the Crosiers to build their Paris monastery in 1254. |
However the Crosiers came into existence, their new order soon spread from its Belgian birthplace into [[France]], the [[Netherlands]], [[Germany]] and [[England]]. Because they were established in the early 13th century, were contemporaries of the Dominicans and Franciscans, and were usually referred to as "Brethren of the Holy Cross," they were frequently misidentified as friars and were often confused with other religious orders who identified themselves with the Cross. So, for example, there was a very old tradition that Bishop Albert of Prague took several Crosiers with him to [[Livonia]], but these were in fact members of a Bohemian order of the Holy Cross. In England, too, they and an Italian order of the Holy Cross were both identified as [[Crutched Friars]], and so the location of their houses and their activities are often mistaken for each other. Some of the traditions about the Belgian Crosiers, however, have at least some connection with fact. One such tradition, for example, claims that Theodorus de Cellis assisted [[St. Dominic]] in his preaching to the [[Albigenses]] of southern France; a Crosier presence in that area is reliably recorded from early in their history. A similar tradition places Crosiers in the train of the French king [[St. Louis IX of France]] in [[1248]] during his crusade; he did enable the Crosiers to build their Paris monastery in 1254. |
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The Order flourished in the fifteenth and seventeenth centuries, and at its greatest extent had about ninety houses scattered across northern Europe. But those in England and in parts of the Netherlands and Germany were suppressed during the [[Protestant Reformation]], and almost all of those that survived, notably in France and Belgium, including the ancient motherhouse at Huy, were suppressed in the closure of monasteries and convents after the French Revolution. By 1840, only two Crosier houses remained, both in the Netherlands (that of St. Agatha, outside of Cuijk, and that in Uden, both in North Brabant), and they seemed likewise doomed to extinction by the decree of King William I of the Netherlands, which forbade religious houses in his realm to admit novices. When King William II lifted his father's ban on September 14, 1840, only four elderly Crosiers remained: the youngest around sixty and the oldest, Father William Kantor, the only Crosier able to remember his Order as it had been before the Revolution. Thereafter the Order slowly began to recover. In second half of the 19th century, the Crosiers returned to their Belgian birthplace, and even made an effort to transplant the Order outside of Europe to the United States when their [[Master General]] sent some members to Bay Settlement, Wisconsin, in 1857. That attempt failed, however, and it was not until the first decades of the 20th century that the Crosiers were able to establish themselves outside of Europe, in the U.S., Brazil, Indonesia, and the Congo. There are still Crosiers in all these places, and the Order presently numbers about four hundred men. In the United States today, the Crosiers have priories in Phoenix, Arizona and Onamia, Minnesota. |
The Order flourished in the fifteenth and seventeenth centuries, and at its greatest extent had about ninety houses scattered across northern Europe. But those in England and in parts of the Netherlands and Germany were suppressed during the [[Protestant Reformation]], and almost all of those that survived, notably in France and Belgium, including the ancient motherhouse at Huy, were suppressed in the closure of monasteries and convents after the French Revolution. By 1840, only two Crosier houses remained, both in the Netherlands (that of St. Agatha, outside of Cuijk, and that in Uden, both in North Brabant), and they seemed likewise doomed to extinction by the decree of King William I of the Netherlands, which forbade religious houses in his realm to admit novices. When King William II lifted his father's ban on September 14, 1840, only four elderly Crosiers remained: the youngest around sixty and the oldest, Father William Kantor, the only Crosier able to remember his Order as it had been before the Revolution. Thereafter the Order slowly began to recover. In second half of the 19th century, the Crosiers returned to their Belgian birthplace, and even made an effort to transplant the Order outside of Europe to the United States when their [[Master General]] sent some members to Bay Settlement, Wisconsin, in 1857. That attempt failed, however, and it was not until the first decades of the 20th century that the Crosiers were able to establish themselves outside of Europe, in the U.S., Brazil, Indonesia, and the Congo. There are still Crosiers in all these places, and the Order presently numbers about four hundred men. In the United States today, the Crosiers have priories in Phoenix, Arizona and Onamia, Minnesota. |
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[[Image:Kruisheren uden bij paus pius xii Crosiers from Uden Holland with PiusXII.jpg|thumb|300px|Crosiers from Europe and the United States with [[Pope Pius XII]] during an audience in [[Vatican City]].]] |
[[Image:Kruisheren uden bij paus pius xii Crosiers from Uden Holland with PiusXII.jpg|thumb|300px|Crosiers from Europe and the United States with [[Pope Pius XII]] during an audience in [[Vatican City]].]] |
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The Crosier habit is also canonical in form. They wear a white soutane or tunic, and over it a black pendant sash, a black [[scapular]] and an elbow-length black cape called a [[mozzetta]]. Unlike the mozzetta worn by diocesan canons, that of the Crosiers is left unbuttoned to reveal the cross on their scapular, which has the form of a Maltese cross with a red upright and white crosspiece. |
The Crosier habit is also canonical in form. They wear a white soutane or tunic, and over it a black pendant sash, a black [[scapular]] and an elbow-length black cape called a [[mozzetta]]. Unlike the mozzetta worn by diocesan canons, that of the Crosiers is left unbuttoned to reveal the cross on their scapular, which has the form of a Maltese cross with a red upright and white crosspiece. |
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The members of the Order usually reside in houses called priories, so called because they are under the governance and direction of a [[prior]] whom the members elect. The Order is divided into districts called provinces, which are under the governance and direction of a prior provincial, who is elected by the provincial chapter, the formal assembly of delegates from the priories in the province who have been elected by the members of these houses. At the time of this writing, the Order has provinces in Europe, the U.S., Indonesia, and Brazil. Two other parts of the Order, in the Congo and Irian Jaya (formerly the western part of the island of New Guinea) hold the status of "regions," i.e., have a certain independence from the provinces that supervise them, but have not yet achieved the status of provinces. The entire Order is under the governance and direction of its Master General, who is elected by the general chapter, the formal assembly of delegates from the Order's provinces and regions who have been elected by their members. Priors, priors provincial, and masters general of the Order are all elected for specific terms. |
The members of the Order usually reside in houses called priories, so called because they are under the governance and direction of a [[prior]] whom the members elect. The Order is divided into districts called provinces, which are under the governance and direction of a prior provincial, who is elected by the provincial chapter, the formal assembly of delegates from the priories in the province who have been elected by the members of these houses. At the time of this writing, the Order has provinces in Europe, the U.S., Indonesia, and Brazil. Two other parts of the Order, in the Congo and Irian Jaya (formerly the western part of the island of New Guinea) hold the status of "regions," i.e., have a certain independence from the provinces that supervise them, but have not yet achieved the status of provinces. The entire Order is under the governance and direction of its Master General, who is elected by the general chapter, the formal assembly of delegates from the Order's provinces and regions who have been elected by their members. Priors, priors provincial, and masters general of the Order are all elected for specific terms. |
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Catholic men who wish to enter the Order undergo a period of consideration and review, after which they may be accepted for a year of novitiate. Upon conclusion of his novitiate, a Crosier is admitted to a three-year period of temporary vows. Thereafter, a second period of temporary vows may follow or immediate admission to solemn profession, viz., vows taken for life. |
Catholic men who wish to enter the Order undergo a period of consideration and review, after which they may be accepted for a year of novitiate. Upon conclusion of his novitiate, a Crosier is admitted to a three-year period of temporary vows. Thereafter, a second period of temporary vows may follow or immediate admission to solemn profession, viz., vows taken for life. |
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The Crosiers venerate [[St. Odilia]], one of the martyr companions of [[St. Ursula]], as their patroness. She is said to have appeared to a lay brother of the Order, John Novelan, in the Paris house in 1287 and to have instructed him to go to [[Cologne]] and exhume her relics from under a pear tree in the garden of one Arnulf, a prominent burger of that city. After some disbelief and resistance on the part of his superiors, Brother John fulfilled the saint's directions and brought her relics to the motherhouse at Huy on July 18. The saint soon acquired a reputation as a miracle-worker, and continues to enjoy the veneration of both Crosiers and those outside the Order. There are always a number of pilgrims who come to various houses and churches of the Order on her feast day to ask for intercession, especially against blindness and diseases of the eyes. In response to requests, the Crosiers send small vials of water blessed with her relics all over the world. The National Shrine of Saint Odilia is located in Onamia, Minnesota. |
The Crosiers venerate [[St. Odilia]], one of the martyr companions of [[St. Ursula]], as their patroness. She is said to have appeared to a lay brother of the Order, John Novelan, in the Paris house in 1287 and to have instructed him to go to [[Cologne]] and exhume her relics from under a pear tree in the garden of one Arnulf, a prominent burger of that city. After some disbelief and resistance on the part of his superiors, Brother John fulfilled the saint's directions and brought her relics to the motherhouse at Huy on July 18. The saint soon acquired a reputation as a miracle-worker, and continues to enjoy the veneration of both Crosiers and those outside the Order. There are always a number of pilgrims who come to various houses and churches of the Order on her feast day to ask for intercession, especially against blindness and diseases of the eyes. In response to requests, the Crosiers send small vials of water blessed with her relics all over the world. The National Shrine of Saint Odilia is located in Onamia, Minnesota. |
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{{Ordo-ordo Katolik}} |
{{Ordo-ordo Katolik}} |
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[[Kategori:Ordo dan Serikat Katolik Roma]] |
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Revisi terkini sejak 14 September 2023 05.55
Canonici Regulares Ordinis S. Crucis | |
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| Singkatan | O.S.C./O.Cruc. |
|---|---|
| Tipe | Clerical Religious Congregation (Institute of Consecrated Life) |
| Kantor pusat | Via del Velabro 19, 00186 Roma, Italia |
Jumlah anggota (2014) | 383 (241 imam) |
Magister Jenderal | Pater Laurentius Tarpin[1] |
| Situs web | www |
Ordo Salib Suci atau Canonici Regulares Ordinis S. Crucis (Ordo Sanctae Crucis) atau dalam bahasa Inggris Canons Regular of the Order of the Holy Cross adalah sebuah ordo kanonik regular dalam Gereja Katolik. Ordo ini mempunyai karya di Indonesia di beberapa paroki dalam lima keuskupan dan keuskupan agung. Anggota ordo ini juga disebut Krosier, singkatan gelar di belakang nama yang dipakai adalah O.S.C.
Saat ini, pemimpin tertinggi Ordo Salib Suci (Magister General) dijabat oleh Pater Laurentius Tarpin.[2]
Sejarah[sunting | sunting sumber]
Menurut cerita sesuai tradisi mereka, para Krosier berawal dari lima pria yang tergabung dalam rumah tangga uskup-pangeran dari Liège, Radulf von Zähringen yang mendampingi Kaisar Frederick Barbarossa dalam Perang Salib Ketiga (1189-1191). Pada kepulangan mereka setelah perang yang dipimpin oleh Theodorus de Cellis (1166-1236),[3] ingin mencari jalan hidup yang baru, dan tak lama sebelum kematiannya, mereka diangkat uskup menjadi kanonik Katedral St Lambert di Liège. Setelah upaya untuk memperbaharui jalan kehidupan dan mempraktikannya di perguruan tinggi kanonik yang mereka miliki, lima orang tersebut mengundurkan diri dari Liège dan pindah ke sungai Meuse ke tempat yang dikenal sebagai Clairlieu atau Tempat terang, terletak di luar kota Huy, Belgia bagian selatan. Mereka memulai jalan hidup yang lebih sesuai dengan cita-cita mereka. Ini adalah awal terbentuknya Ordo Salib Suci, rumah dan gereja kecil yang didedikasikan untuk Santo Theobald dijadikan asrama induk Ordo. Paus Innosensius III secara lisan menyetujui Ordo mereka pada hari raya Pesta Salib Suci, 3 Mei 1210, kemudian Paus Innosensius IV memberikan persetujuan penuh dan terakhir pada tahun 1248. Ordo mereka dinamakan Ordo Sanctae Crucis Canonicorum Regularum Sub Regula S. Agustini, yang pada kemudian hari disingkat menjadi Ordo Sanctae Crucis, OSC (Ordo Salib Suci), sebuah kelompok kanonik, pencinta liturgi, yang bersandar pada regula Santo Agustinus. Dengan membawa bekal pro negatio Crucis, berbakti demi kepentingan salib, OSC mulai menyebar ke Prancis, Inggris, Skotlandia, Jerman, dan Belanda.
Karya di Indonesia[sunting | sunting sumber]
Saat ini Ordo Salib Suci berkarya di Indonesia di beberapa keuskupan diantaranya:
Referensi[sunting | sunting sumber]
- ^ "Salinan arsip". Diarsipkan dari versi asli tanggal 2016-08-17. Diakses tanggal 2016-07-03.
- ^ "Salinan arsip". Diarsipkan dari versi asli tanggal 2016-08-16. Diakses tanggal 2016-06-30.
- ^ "Klooster Ter Apel wordt gerestaureerd". Reformatorisch Dagblad. 20 February 2007. Diakses tanggal 6 October 2010.
- (Inggris) Father Michael Cotone, O.S.C., quondam archivist, historian, and translator for the U.S. Crosiers; August, 2008
- (Inggris) The Crosier Journey, ©2009 Crosier Fathers and Brothers Province, Inc.
Pranala luar[sunting | sunting sumber]
- (Indonesia) Ordo Salib Suci - Provinsi Sang Kristus situs resmi Indonesia.
- (Inggris) Crosier Fathers & Brothers situs resmi.
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