Dinasti Satawahana: Perbedaan antara revisi
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Koin Satavahana menampilkan beragam simbol tradisional, seperti gajah, singa, kuda, dan chaitya ([[stupa]]), serta "simbol [[Ujjain]]", Ka bersilang dengan empat lingkaran di ujungnya. Kaisar Ujjayini dalam legenda, yaitu [[Vikramditiya]], yang pada namanya [[Vikram Samvat]] terinisiasi kemungkinan adalah Satakarni II, seorang kaisar Satavahana karena simbol Ujjayini juga muncul di koin Satavahana.
== Pencapaian kebudayaan ==
[[Berkas:Pillar with Naga Muchalinda over the throne of the Buddha. Pauni (Bhandara District). Railing pillar from Jagannath Tekri. 2nd-1st century BCE.jpg|thumb|Arca awal dari [[Pauni]], [[Vidarbha]] kuno, lokasi koin-koin [[Satakarni]] juga ditemukan.<ref>"Pauni : (Vidarbha) The latest site which contributed valuable numismatic evidence confirming, once and for all, ancient Vidarbha's early Satavahana affiliation is Pauni, in district Bhandara. Two seasons of joint excavation (1968-70) by the Nagpur University and the Archaeological Survey of India yielded reliable coin data from both the Stupa sites." in {{harvnb|Sarma|1980|p=38}}</ref><ref>"Coins of a number of Satavahana rulers from Gautamiputra Satakarni onward have been discovered in large numbers in the Vidarbha region. However, no coin of any earlier king has been reported so far. The present coin is, therefore, the first coin of Sri-Satakarni to be reported from Vidarbha. Another potin coin of Sri-Satakarni has been recently discovered at Pauni 2. The discovery of these coins indicates for the first time the possibility of the rule of the early Satavahanas over the Vidarbha region." {{cite book |last1=Deo |first1=Shantaram Bhalchandra |last2=Joshi |first2=Jagat Pati |title=Pauni Excavation, 1969-70 |date=1972 |publisher=Nagpur University |page=99 |url=https://books.google.com/books?id=ZAc8AAAAMAAJ |language=en}}</ref> Pillar with Naga [[Mucalinda]] protecting the throne of the Buddha at [[Pauni]] (Bhandara District). 2nd-1st century BCE. [[National Museum of India]].<ref>"The bas-relief at Pauni or Bharhut in India, which dates back to about the second century B.C., represents a vacant throne protected by a naga with many heads. It also bears an inscription of the Naga Mucalinda (Fig. 3)" {{cite book |title=SPAFA Digest: Journal Of SEAMEO Project in Archaeology and Fine Arts (SPAFA). |date=1987 |publisher=SPAFA Co-ordinating Unit |page=4 |url=https://books.google.com/books?id=s1FuAAAAMAAJ |language=en}}</ref>]]
The use of the names "Andhra" and "Andhra-Jatiya" in the Puranas has led some scholars, such as [[E. J. Rapson]] and [[R. G. Bhandarkar|R.G Bhandarkar]], to believe that the dynasty originated in the eastern Deccan region (the historic [[Andhra in Indian epic literature|Andhra]] region, present-day [[Andhra Pradesh]] and [[Telangana]]).{{sfn|Sinopoli|2001|p=167}}<ref>{{Cite book|url=https://books.google.com/books?id=U-p8Zg62USYC|title=Indian Heritage and Culture|last1=Staff|first1=Rao P. R.|last2=Rao|first2=P. Raghunadha|date=1989|publisher=Sterling Publishers Pvt. Ltd|isbn=9788120709300|pages=24|language=en}}</ref> At [[Kotilingala]] in Telangana, coins bearing the legend "Rano Siri Chimuka Satavahanasa" were found.{{sfn|Ray|1986|p=43}} Epigraphist and numismatist P. V. P. Sastry initially identified Chimuka with the dynasty's founder Simuka,{{sfn|Shastri|1999|p=306}} Coins attributed to Simuka's successors [[Kanha (Satavahana dynasty)|Kanha]] and [[Satakarni I]] were also discovered at Kotilingala.{{sfn|Rao|1993|p=5}} Based on these discoveries, historians such as Ajay Mitra Shastri, D. R. Reddy, S. Reddy, and Shankar R. Goyal theorised that Kotlingala was the original home of the Satavahanas. [[Ajay Mitra Shastri]] stated that the finding of the coins at Kotilingala give "a clear pointer to the region where we have to locate the original center of the Satavahana political authority."<ref name="auto4">Shastri, Ajay Mitra. "Sātavāhanas: Original Home and Nomenclature.” ''Bulletin of the Deccan College Research Institute'', 54/55, 1994, p. 381</ref> However, the coin samples from Kotlingala are small, and it is not certain if these coins were minted there or reached there from somewhere else.{{sfn|Sinopoli|2001|p=169}} Moreover, the identification of Chimuka of Kotilingala with the dynasty's founder Simuka has been contested by several scholars including P. L. Gupta and [[I. K. Sarma]], who identified Chimuka as a later ruler.{{sfn|Sarma|1980|pp=126–130}}{{sfn|Shimada|2012|p=45}} P. V. P. Sastry also later changed his view and stated that the two kings were different.{{sfn|Shastri|1999|p=306}} In addition to the Kotilinga find, a coin of the Satavahana prince Saktikumara, who was in the fourth generation of the founder, has been reported as a stratified find from the [[Kurnool district]] of Andhra Pradesh.<ref name="auto4"/> As for the Puranas, these texts could have been compiled at a later date and it is not certain if the Satavahanas were referred to as Andhras during their time.{{sfn|Shimada|2012|p=45}}<ref>{{Cite book|url=https://books.google.com/books?id=n0-4RJh5FgoC&q=978-3447025225.|title=The Purāṇas|last=Rocher|first=Ludo|date=1986|publisher=Otto Harrassowitz Verlag|isbn=9783447025225|pages=249|language=en}}</ref>
Dari semua raja Sātavāhana, [[Hāla]] (berkuasa 20–24 M) terkenal karena mengumpulkan sajak [[Maharashtri]] yang dikenal sebagai ''[[Gaha Sattasai]]'' ({{lang-sa|Gāthā Saptashatī}}), meskipun dari bukti linguistiknya, tampaknya karya yang kini ada telah disunting ulang pada satu atau dua abad berikutnya. [[Lilavati]] menggambarkan pernikahannya dengan seorang putri dari [[Sri Lanka]].
Satavahana memberikan
=== Seni Amaravati ===
Para penguasa Satavahana juga terkenal atas kontribusi mereka terhadap [[seni Buddha|seni]] dan arsitektur Buddha. Mereka membangun stupa-stupa besar di Lembah [[Sungai Krishna]], termasuk stupa di [[Amaravati, Andhra Pradesh|Amaravati]], [[Andhra Pradesh]]. Stupa-stupa itu dihiasai dengan lempengan marmer dan dipahat dengan adegan-adegan yang menggambarkan kehidupan [[Gautama Buddha|Buddha]], yang ditampilkan dalam ciri yang ramping dan gaya yang elegan. Kekaisaran Satavahana mengkolonisasi [[Asia Tenggara]] dan menyebarkan [[kebudayaan India]] ke daerah tersebut. [[Buddhisme Mahayana]], yang kemungkinan muncul di Andhra (menurut pendapat lain di India barat laut), dibawa ke banyak tempat di Asia oleh kebudayaan bahari Satavahana yang kaya. Gaya pahat [[Amaravati, Andhra Pradesh|Amaravati]] juga disebarkan ke Asia Tenggara sekitaran masa ini.
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