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@@ Baris 416: / Baris 416: @@
 {{Main|Gerakan Karismatik|l1=Pergerakan Karismatik}}
 [[File:Hillsong Church Konstanz 2018.jpg|thumb|upright=1.1|Gereja Hillsong, salah satu gereja karismatik injili, di [[Konstanz]], Jerman]]
-Pergerakan Karismatik adalah tren internasional di kalangan jemaat-jemaat Kristen arus utama untuk mengadopsi akidah-akidah dan amalan-amalan yang serupa dengan yang diimani dan diamalkan umat Kristen [[Pentakostalisme|Pentakosta]]. Unsur hakiki pergerakan ini adalah pemanfaatan karunia-[[karunia Roh Kudus]]. Di kalangan umat Protestan, pergerakan ini bermula sekitar tahun 1960.<!--
+Pergerakan Karismatik adalah tren internasional di kalangan jemaat-jemaat Kristen arus utama untuk mengadopsi akidah-akidah dan amalan-amalan yang serupa dengan yang diimani dan diamalkan umat Kristen [[Pentakostalisme|Pentakosta]]. Unsur hakiki pergerakan ini adalah pemanfaatan karunia-[[karunia Roh Kudus]]. Di kalangan umat Protestan, pergerakan ini bermula sekitar tahun 1960.
-In the United States, Episcopalian [[Dennis Bennett (priest)|Dennis Bennett]] is sometimes cited as one of the charismatic movement's seminal influence.<ref>{{Citation | first = Randall | last = Balmer | title = Encyclopedia of Evangelicalism: Revised and Expanded Edition | edition = 2nd | place = Waco | publisher = Baylor | year = 2004 | contribution = Charismatic Movement}}</ref> In the [[United Kingdom]], [[Colin Urquhart]], [[Michael Harper (priest)|Michael Harper]], [[David Watson (evangelist)|David Watson]] and others were in the vanguard of similar developments. The [[Massey University|Massey]] conference in New Zealand, 1964 was attended by several Anglicans, including the Rev. Ray Muller, who went on to invite Bennett to New Zealand in 1966, and played a leading role in developing and promoting the ''Life in the Spirit'' seminars. Other Charismatic movement leaders in New Zealand include [[Bill Subritzky]].
+Di Amerika Serikat, rohaniwan gereja Episkopal [[Dennis Bennett (pendeta)|Dennis Bennett]] adakalanya disebut-sebut sebagai salah seorang tokoh perintis pergerakan Karismatik.<ref>{{Citation | first = Randall | last = Balmer | title = Encyclopedia of Evangelicalism: Revised and Expanded Edition | edition = 2 | place = Waco | publisher = Baylor | year = 2004 | contribution = Charismatic Movement}}</ref> Di [[Inggris Raya]], yang disebut-sebut sebagai tokoh perintis pergerakan Karismatik adalah [[Colin Urquhart]], [[Michael Harper (priest)|Michael Harper]], [[David Watson (evangelist)|David Watson]] dan beberapa tokoh lain. Konferensi [[Universitas Massey|Massey]] tahun 1964 di Selandia Baru dihadiri oleh beberapa rohaniwan Anglikan, antara lain Pendeta Ray Muller, rohaniwan yang mengundang Dennis Bennett ke Selandia Baru pada tahun 1966, dan menjadi tokoh utama dalam pengembangan dan penyebarluasan seminar-seminar ''Hidup dalam Roh''. Salah seorang tokoh utama lainnya dalam pergerakan Karismatik di Selandia Baru adalah [[Bill Subritzky]].<!--
-Larry Christenson, a Lutheran theologian based in [[San Pedro, California]], did much in the 1960s and 1970s to interpret the charismatic movement for Lutherans. A very large annual conference regarding that matter was held in [[Minneapolis]]. Charismatic Lutheran congregations in Minnesota became especially large and influential; especially "Hosanna!" in Lakeville, and North Heights in St. Paul. The next generation of Lutheran charismatics cluster around the Alliance of Renewal Churches. There is considerable charismatic activity among young Lutheran leaders in California centered around an annual gathering at Robinwood Church in Huntington Beach. [[Richard A. Jensen]]'s ''Touched by the Spirit'' published in 1974, played a major role of the Lutheran understanding to the charismatic movement.
+Larry Christenson, seoroan a Lutheran theologian based in [[San Pedro, California]], did much in the 1960s and 1970s to interpret the charismatic movement for Lutherans. A very large annual conference regarding that matter was held in [[Minneapolis]]. Charismatic Lutheran congregations in Minnesota became especially large and influential; especially "Hosanna!" in Lakeville, and North Heights in St. Paul. The next generation of Lutheran charismatics cluster around the Alliance of Renewal Churches. There is considerable charismatic activity among young Lutheran leaders in California centered around an annual gathering at Robinwood Church in Huntington Beach. [[Richard A. Jensen]]'s ''Touched by the Spirit'' published in 1974, played a major role of the Lutheran understanding to the charismatic movement.
 In Congregational and Presbyterian churches which profess a traditionally [[Calvinist]] or [[Reformed theology]] there are differing views regarding present-day [[continuationism|continuation]] or [[cessationism|cessation]] of the gifts (''{{lang|la|charismata}}'') of the Spirit.<ref name="phen">{{Cite book | last1 = Masters | first1 = Peter | last2 = Whitcomb | first2 = John | title = Charismatic Phenomenon| publisher = Wakeman | location = London | page = [https://archive.org/details/charismaticpheno0000mast/page/113 113] | date = 1988 | isbn = 978-1870855013 | url = https://archive.org/details/charismaticpheno0000mast/page/113}}</ref><ref name="epidemic">{{Cite book | last1 = Masters | first1 = Peter | last2 = Wright | first2= Professor Verna| title = Healing Epidemic | url = https://archive.org/details/healingepidemic0000mast | publisher = Wakeman Trust | location = London| page = [https://archive.org/details/healingepidemic0000mast/page/227 227] | date = 1988 | isbn = 978-1870855006}}</ref> Generally, however, Reformed charismatics distance themselves from renewal movements with tendencies which could be perceived as overemotional, such as [[Word of Faith]], [[Toronto Blessing]], [[Brownsville Revival]] and [[Lakeland Revival]]. Prominent Reformed charismatic denominations are the [[Sovereign Grace Churches]] and the [[Every Nation]] Churches in the US, in Great Britain there is the [[Newfrontiers]] churches and movement, which leading figure is [[Terry Virgo]].<ref>{{cite web|url=http://www.tateville.com/churches.html |title=Presbyterian and Reformed Churches |access-date=5 January 2016 |url-status=dead |archive-url=https://web.archive.org/web/20141111183209/http://www.tateville.com/churches.html |archive-date=11 November 2014}}</ref>
@@ Baris 463: / Baris 463: @@
 Kaum Puritan tidak diberi kesempatan untuk menciptakan perubahan di dalam tubuh gereja Inggris, malah ruang gerak mereka di Inggris dipersempit melalui undang-undang yang mengendalikan kehidupan beragama masyarakat. Meskipun demikian, keyakinan-keyakinan mereka terbawa bersama jemaat-jemaat Puritan yang berhijrah ke Negeri Belanda (dan kemudian hari juga ke New England), serta rohaniwan injili yang berhijrah ke Irlandia (dan kemudian hari juga ke Wales), dan tersebar ke tengah masyarakat awam maupun beberapa bagian dari sistem pendidikan, khususnya sekolah-sekolah tinggi tertentu di lingkungan [[Universitas Cambridge]]. Khotbah Protestan pertama kali dilantangkan di Inggris dari mimbar Gereja Santo Edwardus di Cambridge. Mimbar bersejarah itu masih lestari sampai sekarang.<ref>{{cite web|title=Latimer's Pulpit|url=https://www.50treasures.divinity.cam.ac.uk/treasure/latimers-pulpit/|access-date=30 Desember 2020|website=Faculty of Divinity 50 Treasures|archive-date=5 Februari 2021|archive-url=https://web.archive.org/web/20210205203447/https://www.50treasures.divinity.cam.ac.uk/treasure/latimers-pulpit/|url-status=live}}</ref><ref>{{cite web|date=2020-06-25|title=Despite Cambridge's Protestant history, Catholic students are at home here|url=https://catholicherald.co.uk/despite-cambridges-protestant-history-catholic-students-are-at-home-here/|access-date=21 September 2020|website=Catholic Herald|language=en-GB|archive-date=27 September 2020|archive-url=https://web.archive.org/web/20200927001656/https://catholicherald.co.uk/despite-cambridges-protestant-history-catholic-students-are-at-home-here/|url-status=live}}</ref> Kaum Puritan memiliki pandangan sendiri mengenai pakaian rohaniwan dan menentang tatanan [[episkopal|keuskupan]], sehingga ditolak para uskup Inggris, terutama sesudah terbitnya keputusan di akhir [[Sinode Dordrecht]] pada tahun 1619. Sebagian besar kaum Puritan mengadopsi paham [[Sabatarianisme Puritan|Sabatarianisme]] pada abad ke-17, dan dipengaruhi paham [[milenialisme]].
-Mereka membentuk, dan diidentikkan dengan, berbagai kelompok keagamaan yang menganjurkan peningkatan kemurnian [[sembahyang|peribadatan]] dan [[doktrin]], maupun [[pietisme|ketakwaan]] perorangan dan kelompok. Kaum Puritan mengadopsi [[teologi Kalvinis]], tetapi memperhatikan pula kritik-kritik radikal yang dilontarkan Zwingli di Zurich dan Kalvin di Jenewa. Di bidang tatanan gerejawi, sebagian pihak menghendaki pemisahan dari semua umat Kristen lain, demi mwwujudkan gereja-gereja terhimpun yang bersifat otonom. Golongan berkecenderungan separatis dan [[independen (agama)|independen]] di dalam tubuh kaum Puritan ini tampil mengemuka pada dasawarsa 1640-an.<!--   Although the [[English Civil War]] (which expanded into the [[Wars of the Three Kingdoms]]) began over a contest for political power between the [[King of England]] and the [[House of Commons]], it divided the country along religious lines as [[Episcopalianism|episcopalians]] within the Church of England sided with the Crown and Presbyterians and Independents supported ''Parliament'' (after the defeat of the Royalists, the [[House of Lords]] as well as the Monarch were removed from the political structure of the state to create the [[Commonwealth of England|Commonwealth]]). The supporters of a [[Presbyterian polity]] in the [[Westminster Assembly]] were unable to forge a new English national church, and the Parliamentary [[New Model Army]], which was made up primarily of Independents, under [[Oliver Cromwell]] first purged Parliament, then abolished it and established [[The Protectorate]].
+Mereka membentuk, dan diidentikkan dengan, berbagai kelompok keagamaan yang menganjurkan peningkatan kemurnian [[sembahyang|peribadatan]] dan [[doktrin]], maupun [[pietisme|ketakwaan]] perorangan dan kelompok. Kaum Puritan mengadopsi [[teologi Kalvinis]], tetapi memperhatikan pula kritik-kritik radikal yang dilontarkan Zwingli di Zurich dan Kalvin di Jenewa. Di bidang tatanan gerejawi, sebagian pihak menghendaki pemisahan dari semua umat Kristen lain, demi mwwujudkan gereja-gereja terhimpun yang bersifat otonom. Golongan berkecenderungan separatis dan [[independen (agama)|independen]] di dalam tubuh kaum Puritan ini tampil mengemuka pada dasawarsa 1640-an. Meskipun dipicu oleh perebutan kuasa politik antara [[Raja Inggris]] dan [[Majelis Rakyat Jelata]], [[Perang Saudara Inggris]] (yang merembet ke [[Peperangan Tiga Kerajaan|perang-perang Tiga Negara]]) memecah-belah Inggris menurut agama, manakala golongan [[Episkopalianisme|Episkopal]] di dalam tubuh Gereja Inggris berpihak kepada Raja, sementara golongan Presbiterian dan golongan Independen mendukung ''Parlemen'' (sesudah Royalis kalah, [[Majelis Bangsawan]] maupun pemerintahan raja disingkirkan dari struktur politik negara Inggris dalam rangka menciptakan pemerintah [[Persemakmuran Inggris|Persemakmuran]]). Golongan pendukung [[tatanan Presbiteran]] di dalam [[Sidang Westminster]] tidak berhasil mengasaskan suatu gereja nasional Inggris, dan [[Angkatan Perang Gagrak Baru]] bentukan Parlemen, yang rata-rata berasal dari golongan Independen, di bawah pimpinan [[Oliver Cromwell]] pertama-tama menyapu bersih Parlemen, kemudian menghapuskannya dan membentuk pemeritnahan [[Masa Protektorat|Protektorat]].<!--
 [[English overseas possessions in the Wars of the Three Kingdoms|England's trans-Atlantic colonies in the war]] followed varying paths depending on their internal demographics. In the older colonies, which included [[Virginia]] (1607) and its offshoot [[Bermuda]] (1612), as well as [[Barbados]] and [[Antigua]] in the West Indies (collectively the targets in 1650 of [[An Act for prohibiting Trade with the Barbadoes, Virginia, Bermuda and Antego]]), Episcopalians remained the dominant church faction and the colonies remained Royalist 'til conquered or compelled to accept the new political order. In Bermuda, with control of the local [[Government of Bermuda|government]] and the ''army'' (nine infantry companies of Militia plus [[coastal artillery]]), the Royalists forced Parliament-backing religious Independents into exile to settle the [[Bahamas]] as the [[Eleutheran Adventurers]].<ref>{{cite book |last=LANGFORD OLIVER |first=VERE |date=1912 |title=Pym Letters. CARIBBEANA: BEING Miscellaneous papers RELATING TO THE History. Genealogy, Topography, and Antiquities OF THE BRITISH WEST INDIES. VOLUME II. |location=London |publisher=MITCHELL HUGHES AND CLARKE, 140 WARDOUR STREET, W |page=14 |quote=The Government is changed. Within twenty days after his arrival, the Governor called an assembly, pretending thereby to reform certain things amiss. All the ministers in the island, Mr. White, Mr. Goldinge, and Mr. Copeland, were Independents, and they had set up a Congregational Church, of which most gentlemen of Council were members or favourers. The burgesses of this [[House of Assembly of Bermuda|assembly]] were picked out of those who were known to be enemies to that way, and they did not suffer a Roundhead (as they term them) to be chosen.}}</ref><ref>{{cite book |last=Lefroy, CB, FRS, Royal Artillery |first=Major-General Sir John Henry |date=1981 |title=Memorials of the Discovery and Early Settlement of the Bermudas or Somers Islands 1515-1685, Volume I |location=Bermuda |publisher=The Bermuda Historical Society and The Bermuda National Trust (the first edition having been published in 1877, with funds provided by the Government of Bermuda), printed in Canada by The University of Toronto Press}}</ref><ref>{{cite web |url=http://www.eleuthera-map.com/eleuthera-island.htm |title=Eleuthera Island: History Notes |work=eleuthera-map.com |access-date=2021-10-17 |archive-date=1 January 2017 |archive-url=https://web.archive.org/web/20170101125402/http://www.eleuthera-map.com/eleuthera-island.htm |url-status=live }}</ref>
-Episcopalian was re-established following the [[Stuart Restoration#Church of England settlement|Restoration]]. A century later, non-conforming Protestants, along with the Protestant refugees from continental Europe, were to be among the primary instigators of the [[American War of Independence|war of secession]] that led to the founding of the United States of America.
+Episcopalian was re-established following the [[Stuart Restoration#Church of England settlement|Restoration]]. A century later, non-conforming Protestants, along with the Protestant refugees from continental Europe, were to be among the primary instigators of the [[American War of Independence|war of secession]] that led to the founding of the United States of America. -->
 <gallery>
-File:John.Cotton.cropped.jpg|[[John Cotton (minister)|John Cotton]], who sparked the [[Antinomian Controversy]] with his [[free grace theology]]
+File:John.Cotton.cropped.jpg|[[John Cotton (pendeta)|John Cotton]], tokoh yang menyulut [[kontroversi Antinomian]] dengan mengajarkan [[teologi kasih karunia cuma-cuma]]
-File:Landing-Bacon.PNG|[[Pilgrims (Plymouth Colony)|Pilgrim Fathers]] landing at [[Plymouth Rock]] in [[Plymouth, Massachusetts]] in 1620
+File:Landing-Bacon.PNG|[[Pilgrims (koloni Plymouth)|Para leluhur peziarah]] menjejakkan kakinya di [[Plymouth Rock]] di [[Plymouth, Massachusetts]], pada tahun 1620
-File:OldShipEntrance.jpg|Built in 1681, the [[Old Ship Church]] in [[Hingham, Massachusetts]] is the oldest church in continuous ecclesiastical use in the United States.<ref>{{Cite news|last = Butterfield|first = Fox|title = The Perfect New England Town|url = https://www.nytimes.com/1989/05/14/travel/the-perfect-new-england-village.html?sec=&spon=|newspaper = [[The New York Times]]|date = 14 May 1989|access-date = 30 May 2010|archive-date = 18 November 2018|archive-url = https://web.archive.org/web/20181118230017/https://www.nytimes.com/1989/05/14/travel/the-perfect-new-england-village.html?sec=&spon=|url-status = live}}</ref>
+File:OldShipEntrance.jpg|[[Old Ship Church]] yang dibangun pada tahun 1681 di [[Hingham, Massachusetts]], adalah gedung tertua yang terus-menerus digunakan sebagai tempat ibadat di Amerika Serikat.<ref>{{Cite news|last = Butterfield|first = Fox|title = The Perfect New England Town|url = https://www.nytimes.com/1989/05/14/travel/the-perfect-new-england-village.html?sec=&spon=|newspaper = [[The New York Times]]|date = 14 May 1989|access-date = 30 Mei 2010|archive-date = 18 November 2018|archive-url = https://web.archive.org/web/20181118230017/https://www.nytimes.com/1989/05/14/travel/the-perfect-new-england-village.html?sec=&spon=|url-status = live}}</ref>
-</gallery> -->
+</gallery>
 === Neo-ortodoksi dan paleo-ortodoksi ===