Injil Petrus: Perbedaan antara revisi
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k bot Menambah: ca:Evangeli de Pere |
k Robot: Cosmetic changes |
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| Baris 17: | Baris 17: | ||
==Date== |
==Date== |
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While scholars debate as to whether this text is dependent upon the canonical gospels or to what extent it contains an independent witness of the earliest Christian traditions, they generally agree on a date in the 2nd century, for when it was condemned by Serapion upon inspection at [[Rhossos]], circa |
While scholars debate as to whether this text is dependent upon the canonical gospels or to what extent it contains an independent witness of the earliest Christian traditions, they generally agree on a date in the 2nd century, for when it was condemned by Serapion upon inspection at [[Rhossos]], circa 190–203, the Rhossos community had already been using it in liturgy. Later Western references, which condemn the work, such as [[Jerome]], ("Of famous men" i: "the books, of which one is entitled his Acts, another his Gospel, a third his Preaching, a fourth his Revelation, a fifth his Judgement are rejected as apocryphal") and ''Decretum Gelasianum,'' traditionally connected to [[Pope Gelasius I]], are apparently based upon the judgement of [[Eusebius]], not upon a direct knowledge of the text. In the 5th century, [[Theodoret]] (''Religious History'' ii.2) mistakenly reports that the Jewish Christian sect of the [[Nazoraean]]s used "the gospel called 'according to Peter.'" All other references to the Jewish Christian group show that their single gospel was in fact the [[Gospel of the Nazoraeans]]. |
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==Pseudepigraphical authorship== |
==Pseudepigraphical authorship== |
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The ''Gospel of Peter'' is [[pseudepigraphy|pseudepigraphical]]; in other words, it bears the name of a supposed author who did not actually compose the text: |
The ''Gospel of Peter'' is [[pseudepigraphy|pseudepigraphical]]; in other words, it bears the name of a supposed author who did not actually compose the text: |
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:''"And I with my companions was grieved; and being wounded in mind we hid ourselves:"'' |
:''"And I with my companions was grieved; and being wounded in mind we hid ourselves:"'' —''GoP'', 7. |
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:''"But I [[Simon Peter]] and [[Apostle Andrew|Andrew]] my brother took our nets and went to the sea;"'' |
:''"But I [[Simon Peter]] and [[Apostle Andrew|Andrew]] my brother took our nets and went to the sea;"'' — ''GoP'', 14. |
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This was a common convention for lending weight to a text; thus, though the writer identifies himself as Simon Peter in the first person singular, this is improbable. But this gospel may be the oldest extant writing produced and circulated under the authority of the apostle Peter. |
This was a common convention for lending weight to a text; thus, though the writer identifies himself as Simon Peter in the first person singular, this is improbable. But this gospel may be the oldest extant writing produced and circulated under the authority of the apostle Peter. |
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Revisi per 6 Februari 2008 12.33
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| Injil Petrus | |
|---|---|
| Waktu | 70-160 M |
| Atribusi | Petrus |
| Lokasi | Suriah? |
| Sumber | Cerita-cerita Penderitaan Perdana, Injil-injil Kanonik? |
| Manuskrip | abad ke-8 atau ke-9 |
| Khalayak | |
| Tema | |
Injil Petrus adalah salah satu dari injil-injil tentang penderitaan Yesus, yang mengandung unsur gnostik, dan termasuk dalam tulisan-tulisan apokrif.
Referensi
- J. Rendel Harris, A Popular Account of the Newly-Recovered Gospel of Peter
- John Dominic Crossan, The Cross That Spoke: The Origins of the Passion Narrative. San Francisco: Harper and Row, 1988.
Pranala luar
- Gospel of Peter (Greek text)
- Early Christian Writings: Gospel of Peter: several translations and commentaries, and three Patristic references
- Gospels.net: Gospel of Peter: additional information
- The New Schaff-Herzog Encyclopedia of Religious Knowledge :Peter the Apostle: III.1
- Geoff Trowbrige, "The Gospel of Peter"
- Tafsiran Barbara Thiering tentang Injil Petrus