Hukum positif: Perbedaan antara revisi
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== Referensi == |
== Referensi == |
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== Bacaan lanjut == |
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* {{cite book|ref=harv|last=Kelsen|first=Hans|title=General Theory of Law And State|publisher=The Lawbook Exchange|year=2007}} |
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* {{cite encyclopaedia|ref=CITEREFBlack1979|article=Positive law|encyclopedia=Black's Law Dictionary|edition=5th|year=1979|publisher=West Publishing Co.}} |
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* {{cite book|ref=harv|title=Acts Amid Precepts: The Logical Structure of Thomas Aquinas's Moral Theology|last=Flannery|first=Kevin L.|publisher=Continuum International Publishing Group|year=2001|isbn=978-0-567-08815-4}} |
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* {{cite book|ref=harv|title=Lex charitatis: a juristic disquisition on law in the theology of Martin Luther|series=Emory University studies in law and religion|first1=Johannes|last1=Heckel|first2=Martin|last2=Heckel|first3=Gottfried G.|last3=Krodel|publisher=Wm. B. Eerdmans Publishing|year=2010|isbn=978-0-8028-6445-1|chapter=The Divine Positive Law}} |
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* {{cite book|ref=harv|authorlink=Thomas Mackenzie (Scottish judge)|first=Thomas|last=Mackenzie|title=Studies in Roman law: with comparative views of the laws of France, England, and Scotland|location=Edinburgh|publisher=W. Blackwood and sons|year=1862}} |
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* {{cite book|ref=harv|title=The philosophy of positive law: foundations of jurisprudence|first=James Bernard|last=Murphy|publisher=Yale University Press|year=2005|isbn=978-0-300-10788-3}} |
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* {{cite book|ref=harv|title=The collected works of Eric Voegelin|volume=2|series=History of Political Ideas|first=Eric|last=Voegelin|editor1-first=Ellis|editor1-last=Sandoz|publisher=University of Missouri Press|year=1997|isbn=978-0-8262-1142-2|chapter=Saint Thomas Aquinas|authorlink=Eric Voegelin}} |
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* {{cite book|ref=CITEREFSCG|title=[[Summa contra Gentiles]]|author=[[Thomas Aquinas]]}} |
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Revisi per 27 November 2017 21.56
Hukum Positif (Bahasa Latin: ius positum) adalah hukum yang dibuat oleh manusia yang mewajibkan atau menetapkan suatu tindakan. Istilah ini juga mendeskripsikan penetapan hak-hak tertentu untuk suatu individu atau kelompok.
Konsep hukum positif merupakan konsep yang berlawanan dengan konsep hukum alam. Dalam konsep ini, hak-hak diberikan bukan lewat undang-undang, tetapi oleh "Tuhan, alam atau nalar".[1] Hukum positif juga dideskripsikan sebagai hukum yang berlaku pada waktu tertentu (masa lalu atau sekarang) dan di tempat tertentu. Hukum ini terdiri dari hukum tertulis atau keputusan hakim asalkan hukum tersebut meningkat.
Referensi
- ^ Kelsen 2007, hlm. 392.
Bacaan lanjut
- Kelsen, Hans (2007). General Theory of Law And State. The Lawbook Exchange.
- "Positive law". Black's Law Dictionary (edisi ke-5th). West Publishing Co. 1979.
- Flannery, Kevin L. (2001). Acts Amid Precepts: The Logical Structure of Thomas Aquinas's Moral Theology. Continuum International Publishing Group. ISBN 978-0-567-08815-4.
- Heckel, Johannes; Heckel, Martin; Krodel, Gottfried G. (2010). "The Divine Positive Law". Lex charitatis: a juristic disquisition on law in the theology of Martin Luther. Emory University studies in law and religion. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-6445-1.
- Mackenzie, Thomas (1862). Studies in Roman law: with comparative views of the laws of France, England, and Scotland. Edinburgh: W. Blackwood and sons.
- Murphy, James Bernard (2005). The philosophy of positive law: foundations of jurisprudence. Yale University Press. ISBN 978-0-300-10788-3.
- Voegelin, Eric (1997). "Saint Thomas Aquinas". Dalam Sandoz, Ellis. The collected works of Eric Voegelin. History of Political Ideas. 2. University of Missouri Press. ISBN 978-0-8262-1142-2.
- Thomas Aquinas. Summa contra Gentiles.