Kejadian 1:2: Perbedaan antara revisi

Kejadian 1:2
Kejadian 1:2
	Pasal pertama kitab B'reshit, atau Kitab Kejadian, ditulis pada sebutir telur, koleksi Museum Israel.
Kitab	Kitab Kejadian
Kategori	Taurat
Bagian Alkitab Kristen	Perjanjian Lama
Urutan dalam; Kitab Kristen	1
	← ayat 1 ayat 3 →

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Revisi per 11 April 2014 22.05

Kejadian 1:2 adalah ayat kedua dari pasal pertama Kitab Kejadian, yaitu kitab pertama dalam Alkitab Ibrani maupun Alkitab Kristen. Menyatakan keadaan alam semesta pada waktu penciptaan oleh Allah. Ayat ini merupakan kelanjutan kalimat dari ayat 1.

Bumi belum berbentuk dan kosong; gelap gulita menutupi samudera raya, dan Roh Allah melayang-layang di atas permukaan air. Kejadian 1:2 (Terjemahan Baru)

Bahasa Kuno

Bahasa Ibrani

Teks Masoret

(dari kanan ke kiri): והארץ היתה תהו ובהו וחשך על־פני תהום ורוח אלהים מרחפת על־פני המים׃

Transliterasi

(dari kiri ke kanan): wə-hā-’ā-rets hā-yə-ṯāh ṯō-hū wā-ḇō-hū, wə-ḥō-sheḵ ‘al-pə-nê ṯə-hōm; wə-rū-aḥ ’ĕ-lō-hîm mə-ra-ḥe-p̄eṯ ‘al-pə-nê ha-mā-yim.

Terjemahan harfiah:

Dan bumi adalah tak-berbentuk dan kosong, dan kegelapan di atas permukaan kedalaman; dan roh Elohim (=Allah) melayang di atas permukaan air

Bahasa Yunani

Septuaginta

ἡ δὲ γῆ ἦν ἀόρατος καὶ ἀκατασκεύαστος καὶ σκότος ἐπάνω τῆς ἀβύσσου καὶ πνεῦμα θεοῦ ἐπεφέρετο ἐπάνω τοῦ ὕδατος

Bahasa Latin

Vulgata (abad ke-4 M)

terra autem erat inanis et vacua et tenebrae super faciem abyssi et spiritus Dei ferebatur super aquas

Bahasa Indonesia

Versi	Kejadian 1:2
Terjemahan Baru (1974)	Bumi belum berbentuk dan kosong; gelap gulita menutupi samudera raya, dan Roh Allah melayang-layang di atas permukaan air. ^[1]
BIS (1985)	bumi belum berbentuk, dan masih kacau-balau. Samudra yang bergelora, yang menutupi segala sesuatu, diliputi oleh gelap gulita, tetapi kuasa Allah bergerak di atas permukaan air.^[2]
Terjemahan Lama (1958)	Maka bumi itu lagi campur baur adanya, yaitu suatu hal yang ketutupan kelam kabut; maka Roh Allah berlayang-layang di atas muka air itu.^[2]
AYT Draft	Bumi sama sekali kosong dan kacau-balau. Kegelapan menutupi lautan dan Roh Allah melayang-layang di atas air.^[2]
MILT (2008)	Bumi dalam keadaan tidak berbentuk dan kosong, dan kegelapan menutupi samudera raya, dan Roh Allah bergetar melingkup di atas permukaan air.^[2]
FAYH (1989)	Bumi masih belum berbentuk dan hampa, Roh Allah melayang-layang di atas permukaannya yang gelap gulita.^[2]
ENDE (1969)	Adapun bumi itu kalang-kabut dan kosong; kegelapan meliputi samudera purba, dan ruh Allah melajang diatas muka air.^[2]
Shellabear Draft (1912)	Maka bumi itu sunyi dan senyap gelaplah di muka lautan dan Ruh Allah pun terlayang-layang di atas muka air itu.^[2]

Bahasa asing

Bahasa Inggris

Versi Raja James (1610)

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters..

Lihat pula

Referensi

^ Kejadian 1:2
^ ^a ^b ^c ^d ^e ^f ^g SabdaWeb Kejadian 1:2

Carlson, Richard F.; Longman, Tremper (2010). Science, Creation and the Bible: Reconciling Rival Theories of Origins. InterVarsity Press. hlm. 109.
Walton, John H. (2001). Genesis. Zondervan. ISBN 978-0-310-86620-6.

Pustaka tambahan

Jewish Publication Society. The Torah: The Five Books of Moses (3rd ed). Philadelphia: 1999.

Pranala luar

"Genesis 1:2." Online Parallel Bible.

Didahului oleh: Kejadian 1:1	Kitab Kejadian	Diteruskan oleh: Kejadian 1:3

[1] Kejadian 1:2

[sabdaweb-2] ^ ^a ^b ^c ^d ^e ^f ^g SabdaWeb Kejadian 1:2

[1]

[2]

@@ Baris 6: / Baris 6: @@
 == Bahasa Kuno ==
-[[File:Wenceslas Hollar - Chaos (State 1).jpg|thumb|180px|Gambaran Kejadian 1:2 karya [[Wenceslaus Hollar]].]]
+[[File:Wenceslas Hollar - Chaos (State 1).jpg|thumb|180px|Gambaran Kejadian 1:2 karya [[:en:Wenceslaus Hollar|Wenceslaus Hollar]].]]
 === [[Bahasa Ibrani]] ===
 [[Teks Masoret]]
@@ Baris 52: / Baris 52: @@
 <!--
 == Analisis ==
+===Formless and void===
+Genesis 1:2 presents an initial condition of creation - namely, that it is ''[[tohu wa-bohu]]'', formless and void. This serves to introduce the rest of the chapter, which describes a process of forming and filling.<ref>{{cite book
+| last      = Carlson
+| first     = Richard F.
+| last2 = Longman
+| first2 = Tremper
+| title     = Science, Creation and the Bible: Reconciling Rival Theories of Origins
+| year      = 2010
+| publisher = InterVarsity Press
+| isbn      =
+| page     = 109
+| url       = http://books.google.com.au/books?id=wKLB-nKAwRQC&pg=PA109
+}}</ref> That is, on the first three days the heavens, the sky and the land is formed, and they are filled on days four to six by luminaries, birds and fish, and animals and man respectively.
+This correspondence is emphasised in the [[Framework interpretation (Genesis)|framework interpretation]] of the length of days in Genesis 1. Craig Rusbult notes
+<blockquote>
+In a framework view, the six days describe actual historical events, arranged topically instead of chronologically.  The framework is based on two problems in Genesis 1:2, with the earth being "formless and empty."  The two solutions are to produce form (by separations in Days 1-3) and fill these forms (in Days 4-6) to connect related aspects of creation history in Days 1-and-4, 2-and-5, 3-and-6.<ref>{{cite web|last=Rusbult|first=Craig|title=Is an old-earth interpretation of Genesis 1 satisfactory?|url=http://www.asa3.org/ASA/education/origins/overview-faq.htm#3a|publisher=[[American Scientific Affiliation]]|accessdate=5 August 2012}}</ref>
+</blockquote>
+Before God begins to create, the world is ''{{transl|he|[[tohu wa-bohu]]}}'' ({{lang-he|תֹהוּ וָבֹהוּ}}): the word ''{{transl|he|tohu}}'' by itself means "emptiness, futility"; it is used to describe the desert wilderness. ''{{transl|he|Bohu}}'' has no known meaning and was apparently coined to rhyme with and reinforce ''{{transl|he|tohu}}''.{{sfn|Alter|2004|p=17}} It appears again in Jeremiah 4:23,{{bibleref2c|Jer.|4:23|ESV}} where Jeremiah warns Israel that rebellion against God will lead to the return of darkness and chaos, "as if the earth had been ‘uncreated’."{{sfn|Thompson|1980|p=230}} ''{{transl|he|Tohu wa-bohu}}'', chaos, is the condition that ''{{transl|he|bara}}'', ordering, remedies.{{sfn|Walton|2001|p=}}
+===Deep===
+Darkness and "Deep" ({{lang-he|תְהוֹם}} ''{{transl|he|[[Tehom|t<sup>e</sup>hôm]]}}'') are two of the three elements of the chaos represented in ''{{transl|he|[[tohu wa-bohu]]}}'' (the third is the formless earth). In the Enuma Elish, the Deep is personified as the goddess Tiamat, the enemy of Marduk;{{sfn|Walton|2001|p=}} here it is the formless body of primeval water surrounding the habitable world, later to be released during the [[Deluge myth|Deluge]], when "all the fountains of the great deep burst forth" from the waters beneath the earth and from the "windows" of the sky.{{sfn|Wenham|2003|p=29}} [[William Dumbrell]] notes that that the reference to the "deep" in this verse "alludes to the detail of the [[ancient Near Eastern]] cosmologies" in which "a general threat to order comes from the unruly and chaotic sea, which is finally tamed by a warrior god." Dumbrell goes on to suggest that Genesis 1:2 "reflects something of the chaos/order struggle characteristic of ancient cosmologies".<ref>{{cite book
+| last      = Dumbrell
+| first     = William J.
+| title     = The Faith of Isarel: A Theological Survey of the Old Testament
+| year      = 2002
+| publisher = Baker Academic
+| isbn      =
+| page     = 14
+| url       = }}</ref>
+===Spirit===
+The "Spirit of God" hovering over the waters comes from the Hebrew phrase ''{{transl|he|ruach elohim}}'', also a "great wind".<ref>{{cite book
+| last      = Blenkinsopp
+| first     = Joseph
+| title     = Creation, Un-Creation, Re-Creation: A Discursive Commentary on Genesis 1-11
+| year      = 2011
+| publisher = T&T Clarke International
+| isbn      =
+| pages     = 33-34
+| url       = http://books.google.com.au/books?id=B12qwOSMD20C&printsec=frontcover&dq=Blenkinsopp+Genesis+commentary&hl=en&ei=JTLaTv68EI-TiQfr6YjaDQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q&f=false}}</ref> Victor Hamilton decides, somewhat tentatively, for "spirit of God", but dismisses any suggestion that this can be identified with the Holy Spirit of Christian theology.<ref>{{cite book
+|last=Hamilton
+|first=Victor P.
+| title = The Book of Genesis:  Chapters 1-17
+| url  = http://books.google.com.au/books?id=WW31E9Zt5-wC&pg=PR3&source=gbs_selected_pages&cad=3#v=onepage&q&f=false
+| series = New International Commentary on the Old Testament (NICOT)
+| year   = 1990
+| publisher = William B. Eerdmans Publishing Company
+| location  = Grand Rapids
+| isbn  = 0-8028-2521-4
+| pages = 111-114}}</ref>
+''Rûach'' ({{lang|he|רוּחַ}}) has the meanings "wind, spirit, breath," and ''{{transl|he|elohim}}'' can mean "great" as well as "god": the ''{{transl|he|ruach elohim}}'' which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:16 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in Hebrew bible, or simply a great storm-wind.{{sfn|Blenkinsopp|2011|pp=33-34}}
 -->
 == Lihat pula ==
@@ Baris 59: / Baris 113: @@
 == Referensi ==
 {{Reflist}}
+{{refbegin}}
-== Pustaka tambahan ==
-{{refbegin|30em|indent=yes}}
 * {{cite book
 | last      = Carlson
@@ Baris 85: / Baris 137: @@
 |url=http://books.google.com.au/books?id=qNbx-84TAwQC&pg=PT77&dq=God+and+the+forces+of+Chaos+%281:2%29&hl=en&ei=fo3iTvuDMorvmAWL1oGNBQ&sa=X&oi=book_result&ct=book-thumbnail&resnum=3&ved=0CEMQ6wEwAg#v=onepage&q=God%20and%20the%20forces%20of%20Chaos%20%281%3A2%29&f=false|ref=harv}}
 {{refend}}
+== Pustaka tambahan ==
 * Jewish Publication Society. ''The Torah: The Five Books of Moses'' (3rd ed). Philadelphia: 1999.