Huang–Lao

Huang–Lao atau Huanglao (Hanzi sederhana: 黄老; Hanzi tradisional: 黃老; Pinyin: Huáng-Lǎo; Wade–Giles: Huang-Lao; harfiah: '[Kaisar] Kuning [Master] Tua') adalah aliran pemikiran Tiongkok yang paling berpengaruh pada Dinasti Han awal abad ke-2 SM, bermula dari dorongan politik-filosofis yang lebih luas utuk mencari solusi memperkuat tatanan feodal seperti yang digambarkan dalam propaganda Zhou.

Referensi

• Allen, Herbert J. (1906), Early Chinese history: Are the Chinese classics forged?, Society for promoting Christian knowledge.
• Carrozza, Paola. (2002), "A Critical Review of the Principal Studies on the Four Manuscripts Preceding the B Version of the Mawangdui Laozi," B.C. Asian Review 13:49-69.
• Chang, Leo S. and Yu Feng (1998), The Four Political Treatises of the Yellow Emperor, University of Hawaii Press.
• Fu Zhengyuan (1993), Autocratic tradition and Chinese politics, Cambridge University Press.
• Jan Yun-hua (1980), "Tao Yuan or Tao: The Origin," Journal of Chinese Philosophy 7:195-204.
• Loewe, Michael (1994), "Huang Lao Thought and the Huainanzi", Journal of the Royal Asiatic Society of Great Britain & Ireland (Third Series), 4:377-395.
• Loewe, Michael (1999), "The Heritage Left to the Empires," in The Cambridge History of China: Volume I: the Ch'in and Han Empires, 221 B.C. – A.D. 220, edited by Denis Twitchett and Michael Loewe, Cambridge University Press, 967-1032.
• Major, John S. (1993), Heaven and Earth in Early Han Thought: Chapters Three, Four and Five of the Huainanzi, SUNY Press.
• Peerenboom, Randall P. (1990), "Natural Law in the Huang-Lao Boshu", Philosophy East and West 40.3:309-329.
• Peerenboom, Randall P. (1993), Law and Morality in Ancient China: The Silk Manuscripts of Huang-Lao, SUNY Press.
• Richey, Jeffrey L. (2006), "Lost and Found Theories of Law in Early China," Journal of the Economic and Social History of the Orient 49/3: 329-343.
• Roth, Harold D. (1991), "Psychology and Self-Cultivation in Early Taoistic Thought," Harvard Journal of Asiatic Studies, 51/2: 599-650.
• Roth, Harold D. (1997), "Evidence for Stages of Meditation in Early Taoism," Bulletin of the School of Oriental and African Studies 60/2: 295-314.
• Roth, Harold D. (2004), Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism, Columbia University Press.
• Ryden, Edmund (1997), The yellow emperor's four canons, a literary study and edition of the text from Mawangdui, Ricci Institute and Kuangchi Press.
• Tang Lan 唐蘭 (1975), "Mawangdui chutu Laozi yiben juanqian guyishu de yanjiu (馬王堆出土《老子》乙本卷前古佚書的研究)," Kaogu xuebao (考古學報) 1:7–38. (Tionghoa)
• Tu Wei-ming (1979), "The 'Thought of Huang-Lao': A Reflection on the Lao tzu and Huang ti Texts in the Silk Manuscripts of Ma-wang-tui," Journal of Asian Studies 39:95-110.
• Van Ess, Hans (1993) The Meaning of Huang-Lao in Shiji and Hanshu, Études chinoises XII.2.
• Schwartz, Benjamin J. (1985), The World of Thought in Ancient China, Belknap Press.
• Yates, Robin D.S. (1997), Five Lost Classics: Tao, Huang-lao, and Yin-yang in Han China, Ballantine Books.
• Yates, Robin D.S. (2008), "Huang-Lao 黃老," in The Encyclopedia of Taoism, ed. by Fabrizio Pregadio, 508-510.
• Yu Mingguang 余明光 (1993), Huangdi sijing jinzhu jinyi (黃帝四經今註今譯). Yuelu shushe (岳麓书社). (Tionghoa)

Pranala luar

• Huang-Lao Ideology, R. Eno
• The Huang-Lao Tradition, FYSK Daoist Culture Centre Database
• The Status of Lao-Zhuang Daoism, Chad Hansen
• Daoist Syncretism, The Huang-Lao Tradition, Brian Hoffert
• Huangdi sijing 黃帝四經 "The Four Classics of the Yellow Emperor", Ulrich Theobald