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Myrtus

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Myrtus
Murad
Myrtus communis
Murad (M. communis)[1]
Klasifikasi ilmiah
Kerajaan:
Plantae
(tanpa takson):
Angiospermae
(tanpa takson):
Eudicot
(tanpa takson):
Rosid
Ordo:
Myrtales
Famili:
Myrtaceae
Genus:
Myrtus

Spesies tipe
Myrtus communis
Species

Myrtus communis L.
Myrtus nivellei Batt. & Trab.

Sinonim[4]

Myrthus Scop.

Myrtus, dengan nama umum murad (bahasa Inggris: myrtle) merupakan suatu genus tumbuhan bunga dalam familia Myrtaceae. Pertama kali dipaparkan oleh Linnaeus pada tahun 1753.[3]

Taksonomi

Lebih dari 600 nama pernah diusulkan termasuk ke dalam genus ini, tetapi hampir semuanya telah dipindahkan ke genus lain atau dianggap sinonim.

Genus Myrtus beranggotakan 2 spesies yang dikenal sekarang:[4]

Pemerian

Murad umum

Myrtus communis, atau Murad umum (juga disebut true myrtle; "murad sejati"), merupakan tumbuhan asli di bagian utara Mediterrania (terutama di pulau Sardinia dan Corsica, di mana memiliki nama setempat murta).[5]

Murad sahara

Myrtus nivellei atau 'Murad sahara, (bahasa Tuareg: tefeltest), tumbuh endemik di pengunungan Gurun Sahara tengah.[6] |date= |website= The Epicentre |publisher= |accessdate= 16 July 2014}}</ref>

Medicinal

Myrtle (Myrtus communis) essential oil in a clear glass vial

Myrtle occupies a prominent place in the writings of Hippocrates, Pliny, Dioscorides, Galen, and the Arabian writers.[7]

In several countries, particularly in Europe and China, there has been a tradition for prescribing this substance for sinus infections. A systematic review of herbal medicines used for the treatment of rhinosinusitis concluded that the evidence that any herbal medicines are beneficial in the treatment of rhinosinusitis is limited, and that for Myrtus there is insufficient data to verify the significance of clinical results.[8]

In myth and ritual

Unripe myrtle berries of blue ("black") variety.
Ripe myrtle berries of the blue ("black") variety.
Classical

In Greek mythology and ritual the myrtle was sacred to the goddesses Aphrodite[9] and also Demeter: Artemidorus asserts that in interpreting dreams “a myrtle garland signifies the same as an olive garland, except that it is especially auspicious for farmers because of Demeter and for women because of Aphrodite. For the plant is sacred to both goddesses.”[10] Pausanias explains that one of the Graces in the sanctuary at Elis holds a myrtle branch because “the rose and the myrtle are sacred to Aphrodite and connected with the story of Adonis, while the Graces are of all deities the nearest related to Aphrodite.” Myrtle is the garland of Iacchus, according to Aristophanes,[11] and of the victors at the Theban Iolaea, held in honour of the Theban hero Iolaus.[12]

In Rome, Virgil explains that “the poplar is most dear to Alcides, the vine to Bacchus, the myrtle to lovely Venus, and his own laurel to Phoebus.”[13] At the Veneralia, women bathed wearing crowns woven of myrtle branches, and myrtle was used in wedding rituals. In the Aeneid, myrtle marks the grave of the murdered Polydorus in Thrace. Aeneus' attempts to uproot the shrub cause the ground to bleed, and the voice of his dead brother warns him to leave. The spears which impaled Polydorus have been magically transformed into the myrtle which marks his grave.[14]

In the Mediterranean, myrtle was symbolic of love and immortality. In their culture the plant was used extensively and was considered an essential plant.

Jewish

In Jewish liturgy, it is one of the four sacred plants of Sukkot, the Feast of Tabernacles representing the different types of personality making up the community - the myrtle having fragrance but not pleasant taste, represents those who have good deeds to their credit despite not having knowledge from Torah study. Three branches are held by the worshippers along with a citron, a palm leaf, and two willow branches. In Jewish mysticism, the myrtle represents the phallic, masculine force at work in the universe. For this reason myrtle branches were sometimes given the bridegroom as he entered the nuptial chamber after a wedding (Tos. Sotah 15:8; Ketubot 17a). Myrtles are both the symbol and scent of Eden (BhM II: 52; Sefer ha-Hezyonot 17). The Hechalot text Merkavah Rabbah requires one to suck on a myrtle leaves as an element of a theurgic ritual. Kabbalists link myrtle to the sefirah of Tiferet and use sprigs in their Shabbat (especially Havdalah) rites to draw down its harmonizing power as the week is initiated (Shab. 33a; Zohar Chadash, SoS, 64d; Sha’ar ha-Kavvanot, 2, pp. 73–76).[15] Myrtle leaves were added to the water in the last (7th) rinsing of the head in the traditional Sephardic tahara manual (teaching the ritual for washing the dead). [16]

Contemporary

In neo-pagan and wicca rituals, myrtle, though not indigenous beyond the Mediterranean Basin, is now commonly associated with and sacred to Beltane (May Day).

Myrtle in a wedding bouquet is a general European custom.[17] Crowns of myrtle are used in the Ukrainian wedding ceremony.

A sprig of myrtle from Queen Victoria's wedding bouquet was planted as a slip,[18] and sprigs from it have continually been included in royal wedding bouquets.

Garden history

M. communis ssp. tarentina cv. 'compacta' in the garden

Rome

Because of its elegance of habit, appealing odour, and amenity to clipping by the topiarius, as much as for sacred associations, the myrtle was an indispensable feature of Roman gardens. As a reminder of home, it will have been introduced wherever Roman elites were settled, even in areas of the Mediterranean Basin where it was not already endemic: "the Romans... must surely have attempted to establish a shrub so closely associated with their mythology and tradition," observes Alice Coats.[19] In Gaul and Britannia it will not have proved hardy.

England

In England it was reintroduced in the 16th century, traditionally with the return from Spain in 1585 of Sir Walter Raleigh and Sir Francis Carey, who also brought with them the first orange trees seen in England. Myrtus communis will have needed similar protection from winter cold and wet. Alice Coats[20] notes an earlier testimony: in 1562 Elizabeth's great minister Lord Burghley wrote to Mr Windebank in Paris to ask him for a lemon, a pomegranate and a myrtle, with instructions for their culture— which suggests that the myrtle, like the others, was not yet familiar.

By 1597 John Gerard lists six varieties being grown in southern England,[21] and by 1640 John Parkinson noted a double-flowering one. Alice Coats suggests that this was the very same double that the diarist and gardener John Evelyn noted "was first discovered by the incomparable Nicolas-Claude Fabri de Peiresc, which a mule had cropt from a wild shrub."

In the late 17th and early 18th centuries myrtles in cases, pots and tubs were brought out to summer in the garden and wintered with other tender greens in an orangery. Fairchild, The City Gardener (1722) notes their temporary use, rented from a nurseryman annually to fill an empty fireplace in the warm months.

With the influx to England of more dramatic tender plants and shrubs from Japan or Peru in the 19th century, it was more difficult to find room for the Common Myrtle of borderline hardiness.

Many other related plants native to South America, New Zealand and elsewhere, previously classified in a wider interpretation of the genus Myrtus, are now species within other genera, including: Eugenia, Lophomyrtus, Luma, Rhodomyrtus, Syzygium, Ugni, and at least a dozen other genera.

The name "myrtle" is also used in common names (vernacular names) of unrelated plants in several other genera, such as: "Crape myrtle" (Lagerstroemia species and hybrids, Lythraceae); "Wax myrtle" (Morella species, Myricaceae); and "Creeping myrtle" (Vinca species, Apocynaceae). -->

Referensi

  1. ^ Ilustrasi tahun 1885 dari Prof. Dr. Otto Wilhelm Thomé "Flora von Deutschland, Österreich und der Schweiz" 1885, Gera, Jerman
  2. ^ lectotype designated by A.P. de Candolle, Note Myrt. 7 (1826)
  3. ^ a b Tropicos, Myrtus L.
  4. ^ a b Kew World Checklist of Selected Plant Families
  5. ^ Altervista Flora Italiana, Mirto comune, Myrtaceae: Myrtus communis L. termasuk foto dan peta distribusi di Eropa.
  6. ^ Uicnmed.org: Myrtus nivellei - Batt & Trab. - Myrtaceae . accessed 1.10.2014.
  7. ^ Pharmacographia Indica (1891 edition), London
  8. ^ Guo, R; Canter, PH; Ernst, E (2006). "Herbal medicines for the treatment of rhinosinusitis: A systematic review". Otolaryngology--head and neck surgery : official journal of American Academy of Otolaryngology-Head and Neck Surgery. 135 (4): 496–506. doi:10.1016/j.otohns.2006.06.1254. PMID 17011407. 
  9. ^ V. Pirenne-Delforge, “Épithètes cultuelles et interpretation philosophique: à propos d’Aphrodite Ourania et Pandémos à Athènes.” AntCl 57 (1980::142-57) p. 413.
  10. ^ Artemidorus, Oneirocritica, I.77. (translation of Hugh G. Evelyn-White).
  11. ^ Aristophanes, The Frogs, the Iacchus chorus, 330ff.
  12. ^ Pindar, Isthmian Ode IV.
  13. ^ Virgil, Eclogue VII.61-63.
  14. ^ Aeneid III, 19-68, accessed 13 March 2014
  15. ^ List of plants in the Bible
  16. ^ Service for Preparing the Dead for Burial, as Used in the Spanish and Portuguese Congregation, Shearith Israel, NY City, Published by the Society "Hebra Hased ba'Amet", New York, 1913, available at www.Jewish-Funerals.org
  17. ^ Marcel De Cleene, Marie Claire Lejeune, eds. Compendium of symbolic and ritual plants in Europe Volume 1, 2003:444.
  18. ^ "in a churchyard at Cowes, on the Isle of Wight" according to Vivian A. Rich, Cursing the Basil: And Other Folklore of the Garden 1998:18.
  19. ^ Alice M. Coats, Garden Shrubs and Their Histories (1964) 1992, s.v. "Myrtus".
  20. ^ Coats (1964) 1992.
  21. ^ Gerard, The Herball, 1597.

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