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[[Berkas:Sagrado Coração de Jesus - escola portuguesa, século XIX.png|jmpl|240px|Hati Kudus Yesus.]]
'''Hati Kudus Yesus''' adalah sebuah devosi rohani kepada hati fisik [[Yesus]] yang menjadi lambang dari cinta ilahi kepada umat manusia.
{{Devosi kepada Yesus dalam Gereja Katolik}}
'''Hati Kudus Yesus''' atau '''Hati Yesus yang Maha Kudus''' adalah sebuah devosi rohani kepada hati fisik [[Yesus]] yang menjadi lambang dari cinta ilahi kepada umat manusia.


Devosi ini kebanyakan dilakukan di dalam lingkungan [[Gereja Katolik Roma]], dan juga di beberapa kelompok [[Gereja Anglikan]] dan [[Gereja Lutheran]]. Devosi ini menekankan pada konsep inti Kristiani tentang mencintai dan memuja Yesus. Asal devosi ini dalam bentuknya saat ini adalah dari rohaniwati Katolik Roma Perancis, [[Marguerite Marie Alacoque]], yang mengatakan bahwa ia mengetahui devosi ini dari Yesus dalam suatu pengelihatan. Para pendahulu dari devosi ini hadir dalam bentuk-bentuk tertentu di Abad Pertengahan di berbagai sekte mistis Kristen.<ref name="mystics">{{cite web | last = | first = | authorlink = | coauthors = | year = | url = http://www.newadvent.org/cathen/07163a.htm | title = Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (3-4) | format = | work = Catholic Encyclopedia | publisher = New Advent | accessdaymonth = [[11 July]] | accessyear = 2006}}
Devosi ini kebanyakan dilakukan di dalam lingkungan [[Gereja Katolik Roma]], dan juga di beberapa kelompok [[Gereja Anglikan]] dan [[Gereja Lutheran]]. Devosi ini menekankan pada konsep inti Kristiani tentang mencintai dan memuja Yesus. Asal devosi ini dalam bentuknya saat ini adalah dari rohaniwati Katolik Roma Prancis, [[Marguerite Marie Alacoque]], yang mengatakan bahwa ia mengetahui devosi ini dari Yesus dalam suatu pengelihatan. Para pendahulu dari devosi ini hadir dalam bentuk-bentuk tertentu pada Abad Pertengahan di berbagai sekte mistis Kristen.<ref name="mystics">{{cite web | last = | first = | authorlink = | coauthors = | year = | url = http://www.newadvent.org/cathen/07163a.htm | title = Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (3-4) | format = | work = Catholic Encyclopedia | publisher = New Advent | accessdaymonth = [[11 July]] | accessyear = 2006 | access-date = 2008-09-19 | archive-date = 2012-05-05 | archive-url = https://web.archive.org/web/20120505165546/http://www.newadvent.org/cathen/07163a.htm | dead-url = no }}</ref>
</ref>


Dalam tradisi Katolik Roma, Hati Kudus Yesus berhubungan erat dengan Tindakan Reparasi pada Yesus Kristus. Dalam ensikliknya ''Miserentissimus Redemptor'', [[Paus Pius XII]] menyatakan: "''semangat untuk memperbaiki kesalahan atau mengganti rugi kesalahan (''reparasi'') selalu menempati posisi yang terpenting dan terdepan di dalam penyembahan yang ditujuken kepada Hati Yesus yang Paling Kudus''".<ref>[[Miserentissimus Redemptor]] Encyclical of [[Paus Pius XI]] http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_08051928_miserentissimus-redemptor_en.html</ref>
Dalam tradisi Katolik Roma, Hati Kudus Yesus berhubungan erat dengan Tindakan Reparasi pada Yesus Kristus. Dalam ensikliknya ''Miserentissimus Redemptor'', [[Paus Pius XII]] menyatakan: "''semangat untuk memperbaiki kesalahan atau mengganti rugi kesalahan (''reparasi'') selalu menempati posisi yang terpenting dan terdepan di dalam penyembahan yang ditujuken kepada Hati Yesus yang Paling Kudus''".<ref>[[Miserentissimus Redemptor]] Encyclical of [[Paus Pius XI]] http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_08051928_miserentissimus-redemptor_en.html {{Webarchive|url=https://web.archive.org/web/20140812031528/http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_08051928_miserentissimus-redemptor_en.html |date=2014-08-12 }}</ref>


Devosi kepada Hati Kudus Yesus kadang-kadang terlihat di dalam berbagai [[Gereja Katolik Timur]], dimana tetap menjadi sebuah topik kontroversi dan dilihat sebagai sebuah contoh latinisasi liturgi gereja tersebut.
Devosi kepada Hati Kudus Yesus kadang-kadang terlihat di dalam berbagai [[Gereja Katolik Timur]], dimana tetap menjadi sebuah topik kontroversi dan dilihat sebagai sebuah contoh latinisasi liturgi gereja tersebut.


Hati Kudus Yesus seringkali digambarkan di dalam kesenian Kristiani sebagai sebuah hati yang terbakar yang berkilau dengan cahaya ilahi, yang ternganga oleh luka tusukan, yang dikelilingi oleh sebuah [[mahkota duri]], dan yang berdarah. Terkadang gambar hati ini diletakkan di depan tubuh Yesus dengan tangannya yang terluka menunjuk pada hati tersebut. Luka-luka dan mahkota duri menjadi kiasan dari apa yang terjadi pada saat penderitaan Yesus hingga Ia wafat, sementara api melambangkan kekuatan perubahan dari cinta kasih.
Hati Kudus Yesus sering kali digambarkan di dalam kesenian Kristiani sebagai sebuah hati yang terbakar yang berkilau dengan cahaya ilahi, yang ternganga oleh luka tusukan, yang dikelilingi oleh sebuah [[mahkota duri]], dan yang berdarah. Terkadang gambar hati ini diletakkan di depan tubuh Yesus dengan tangannya yang terluka menunjuk pada hati tersebut. Luka-luka dan mahkota duri menjadi kiasan dari apa yang terjadi pada saat penderitaan Yesus hingga Ia wafat, sementara api melambangkan kekuatan perubahan dari cinta kasih.


Pesta perayaan Hati Kudus Yesus telah menjadi sebuah upacara penting dalam kalender liturgi Katolik Roma semenjak tahun 1856, dan dirayakan 19 hari setelah [[Pentakosta]]. Sebagaimana Pentakosta selalu dirayakan pada hari Minggu, pesta perayaan Hati Kudus Yesus selalu jatuh pada hari Jumat. Pada tahun 2009, hari ini akan dirayakan pada tanggal 19 Juni.
Pesta perayaan Hati Kudus Yesus telah menjadi sebuah upacara penting dalam kalender liturgi Katolik Roma semenjak tahun 1856, dan dirayakan 19 hari setelah [[Pentakosta]]. Sebagaimana Pentakosta selalu dirayakan pada hari Minggu, pesta perayaan Hati Kudus Yesus selalu jatuh pada hari Jumat. Pada tahun 2009, hari ini akan dirayakan pada tanggal 19 Juni.
==Sejarah Devosi==
== Sejarah Devosi ==
===Awal Devosi===
=== Awal Devosi ===
Sejak jaman [[Yohanes sang Penginjil]] dan [[Paulus dari Tarsus]], banyak kegiatan yang menyerupai devosi akan cinta Tuhan dilakukan di gereja, namun kegiatan ini tidak memiliki nama atau sebutan khusus, pada awal-awal abad kekristenan, ibadah itu ditujukan kepada Hati Yesus yang terluka.<ref name="histdec">{{cite web | last = | first = | authorlink = | coauthors = | year = | url = http://www.newadvent.org/cathen/07163a.htm | title = Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (1) | format = | work = Catholic Encyclopedia | publisher = New Advent | accessdaymonth = [[11 July]] | accessyear = 2006}}
Sejak zaman [[Yohanes sang Penginjil]] dan [[Paulus dari Tarsus]], banyak kegiatan yang menyerupai devosi akan cinta Tuhan dilakukan di gereja, namun kegiatan ini tidak memiliki nama atau sebutan khusus, pada awal-awal abad kekristenan, ibadah itu ditujukan kepada Hati Yesus yang terluka.<ref name="histdec">{{cite web | last = | first = | authorlink = | coauthors = | year = | url = http://www.newadvent.org/cathen/07163a.htm | title = Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (1) | format = | work = Catholic Encyclopedia | publisher = New Advent | accessdaymonth = [[11 July]] | accessyear = 2006 | access-date = 2008-09-19 | archive-date = 2012-05-05 | archive-url = https://web.archive.org/web/20120505165546/http://www.newadvent.org/cathen/07163a.htm | dead-url = no }}</ref>
</ref>


Pada abad ke sebelas dan ke duabelas, devosi kepada Hati Kudus Yesus mulai dikenal yang bermula dari para biarawan. Tidak diketahui pasti siapa yang menyusun teks devosi ini atau siapa yang pertama kali melakukan devosi ini.
Pada abad ke sebelas dan ke duabelas, devosi kepada Hati Kudus Yesus mulai dikenal yang bermula dari para biarawan. Tidak diketahui pasti siapa yang menyusun teks devosi ini atau siapa yang pertama kali melakukan devosi ini.


Dari abad ke tigabelas sampai abad ke enambelas, devosi ini terus menyebar. Banyak orang melakukan devosi ini baik secara pribadi bahkan juga oleh banyak [[Kongregasi (Katolik)|kongregasi]] religius seperti [[Fransiskan]], [[Dominikan]], [[Karthusian]], dan lainnya.
Dari abad ke tigabelas sampai abad ke enambelas, devosi ini terus menyebar. Banyak orang melakukan devosi ini baik secara pribadi bahkan juga oleh banyak [[Kongregasi (Katolik)|kongregasi]] religius seperti [[Fransiskan]], [[Dominikan]], [[Karthusian]], dan lainnya.


== Tanggal perayaan ==
{{Col|2}}
* 1970: 5 Juni
* 1971: 18 Juni
* 1972: 9 Juni
* 1973: 29 Juni
* 1974: 19 Juni
* 1975: 6 Juni
* 1976: 25 Juni
* 1977: 17 Juni
* 1978: 2 Juni
* 1979: 22 Juni
* 1980: 13 Juni
* 1981: 26 Juni
* 1982: 18 Juni
* 1983: 10 Juni
* 1984: 29 Juni
* 1985: 14 Juni
* 1986: 6 Juni
* 1987: 26 Juni
* 1988: 10 Juni
* 1989: 2 Juni
* 1990: 22 Juni
* 1991: 7 Juni
* 1992: 26 Juni
* 1993: 18 Juni
* 1994: 10 Juni
* 1995: 23 Juni
* 1996: 14 Juni
* 1997: 6 Juni
* 1998: 19 Juni
* 1999: 11 Juni
* 2000: 30 Juni
* 2001: 22 Juni
* 2002: 7 Juni
* 2003: 27 Juni
* 2004: 18 Juni
* 2005: 3 Juni
* 2006: 23 Juni
* 2007: 15 Juni
* 2008: 30 Mei
* 2009: 19 Juni
* 2010: 11 Juni
* 2011: 1 Juli
* 2012: 15 Juni
* 2013: 7 Juni
* 2014: 27 Juni
* 2015: 12 Juni
* 2016: 3 Juni
* 2017: 23 Juni
* 2018: 8 Juni
* 2019: 28 Juni
* 2020: 19 Juni
* 2021: 11 Juni
* 2022: 24 Juni
* 2023: 16 Juni
* 2024: 7 Juni
* 2025: 27 Juni
* 2026: 12 Juni
* 2027: 4 Juni
* 2028: 23 Juni
* 2029: 8 Juni
* 2030: 28 Juni
* 2031: 12 Juni
* 2032: 4 Juni
* 2033: 24 Juni
* 2034: 16 Juni
{{EndDiv}}
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In the [[16th century|sixteenth]] century, the devotion passed from the domain of [[Christian mysticism|mysticism]] into that of Christian [[asceticism]]. It was established as a devotion with prayers already formulated and special exercises, found in the writings of Lanspergius (d. 1539) of the [[Carthusian]]s of Cologne, the Louis of [[Blois]] (Blosius; 1566), a [[Benedictine]] and [[Abbot]] of [[Liessies]] in [[Hainaut (province)|Hainaut]], [[John of Avila]] (d. 1569) and [[Francis de Sales|St. Francis de Sales]], the latter belonging to the [[17th century|seventeenth]] century.


The historical record from that time shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the [[Society of Jesus]]. The image of the Sacred Heart of Jesus was everywhere in evidence, largely due to the Franciscan devotion to the Five Wounds and to the habit formed by the [[Society of Jesus|Jesuits]] of placing the image on their title-page of their books and the walls of their churches.
In the [[16th century|sixteenth]] century, the devotion passed from the domain of [[Christian mysticism|mysticism]] into that of Christian [[asceticism]]. It was established as a devotion with prayers already formulated and special exercises, found in the writings of Lanspergius (d. 1539) of the [[Carthusian]]s of Cologne, the Louis of [[Blois]] (Blosius; 1566), a [[Benedictine]] and [[Abbot]] of [[Liessies]] in [[Hainaut (province)|Hainaut]], [[John of Avila]] (d. 1569) and [[Francis de Sales|St. Francis de Sales]], the latter belonging to the [[17th century|seventeenth]] century.

The historical record from that time shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the [[Society of Jesus]]. The image of the Sacred Heart of Jesus was everywhere in evidence, largely due to the Franciscan devotion to the Five Wounds and to the habit formed by the [[Society of Jesus|Jesuits]] of placing the image on their title-page of their books and the walls of their churches.


Nevertheless, the devotion remained an individual, or at least a private, devotion. [[Jean Eudes]] (1602-1680) made it public, gave it an Office, and established a feast for it. Père Eudes was the apostle of the [[Immaculate Heart of Mary|Heart of Mary]]; but in his devotion to the [[Immaculate Heart of Mary|Immaculate Heart]] there was a share for the Heart of Jesus. Little by little, the devotion to the Sacred Heart became a separate one, and on [[August 31]], [[1670]], the first feast of the Sacred Heart was celebrated in the Grand Seminary of [[Rennes]]. [[Coutances]] followed suit on [[October 20]], a day with which the [[Eudists|Eudist]] feast was from then on to be connected. The feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun at [[Paray-le-Monial|Paray]], and resulting in a fusion of the two.
Nevertheless, the devotion remained an individual, or at least a private, devotion. [[Jean Eudes]] (1602-1680) made it public, gave it an Office, and established a feast for it. Père Eudes was the apostle of the [[Immaculate Heart of Mary|Heart of Mary]]; but in his devotion to the [[Immaculate Heart of Mary|Immaculate Heart]] there was a share for the Heart of Jesus. Little by little, the devotion to the Sacred Heart became a separate one, and on [[August 31]], [[1670]], the first feast of the Sacred Heart was celebrated in the Grand Seminary of [[Rennes]]. [[Coutances]] followed suit on [[October 20]], a day with which the [[Eudists|Eudist]] feast was from then on to be connected. The feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun at [[Paray-le-Monial|Paray]], and resulting in a fusion of the two.
Baris 36: Baris 103:


A few days after the "great apparition", Margaret Mary reported everything she saw to Father de la Colombière, and he, acknowledging the vision as an action of the Spirit of God, consecrated himself to the Sacred Heart and directed her to write an account of the apparition. He also made use of every available opportunity to circulate this account, discreetly, through France and England. Upon his death on [[February 15]], [[1682]], there was found in his journal of spiritual retreats a copy in his own handwriting of the account that he had requested of Margaret Mary, together with a few reflections on the usefulness of the devotion. This journal, including the account and an "offering" to the Sacred Heart, in which the devotion was well explained, was published at Lyons in 1684. The little book was widely read, especially at Paray. Margaret Mary reported feeling "dreadful confusion" over the book's contents, but resolved to make the best of it, approving of the book for the spreading of her cherished devotion. Outside of the Visitandines, priests, religious, and laymen espoused the devotion, particularly the [[Order of Friars Minor Capuchin|Capuchins]], Margaret Mary's two brothers, and some Jesuits. The Jesuit Father Croiset wrote a book called ''The Devotion to the Sacred Heart''<ref>[http://books.google.com/books?id=XIcEAAAAQAAJ&pg=PR1&dq=1863+croiset Devotion to the sacred heart of Jesus. Transl. by Jean Croiset]</ref>, a book which Jesus is said to told Margaret to tell Fr Croiset to write, and Fr [[Joseph de Gallifet]], also a Jesuit, promoted the devotion.
A few days after the "great apparition", Margaret Mary reported everything she saw to Father de la Colombière, and he, acknowledging the vision as an action of the Spirit of God, consecrated himself to the Sacred Heart and directed her to write an account of the apparition. He also made use of every available opportunity to circulate this account, discreetly, through France and England. Upon his death on [[February 15]], [[1682]], there was found in his journal of spiritual retreats a copy in his own handwriting of the account that he had requested of Margaret Mary, together with a few reflections on the usefulness of the devotion. This journal, including the account and an "offering" to the Sacred Heart, in which the devotion was well explained, was published at Lyons in 1684. The little book was widely read, especially at Paray. Margaret Mary reported feeling "dreadful confusion" over the book's contents, but resolved to make the best of it, approving of the book for the spreading of her cherished devotion. Outside of the Visitandines, priests, religious, and laymen espoused the devotion, particularly the [[Order of Friars Minor Capuchin|Capuchins]], Margaret Mary's two brothers, and some Jesuits. The Jesuit Father Croiset wrote a book called ''The Devotion to the Sacred Heart''<ref>[http://books.google.com/books?id=XIcEAAAAQAAJ&pg=PR1&dq=1863+croiset Devotion to the sacred heart of Jesus. Transl. by Jean Croiset]</ref>, a book which Jesus is said to told Margaret to tell Fr Croiset to write, and Fr [[Joseph de Gallifet]], also a Jesuit, promoted the devotion.

{| class="wikitable" style="float:right; margin: 3em 3em 3em 3em"
|-
|+align=center|'''Dates for the Feast of the Sacred Heart, 2002-2020'''
|-
! Year !! Date
|-
! 2002
| [[June 7]]
|-
! 2003
| [[June 27]]
|-
! 2004
| [[June 18]]
|-
! 2005
| [[June 3]]
|-
! 2006
| [[June 23]]
|-
! 2007
| [[June 15]]
|-
! 2008
| [[May 30]]
|-
! 2009
| [[June 19]]
|-
! 2010
| [[June 11]]
|-
! 2011
| [[July 1]]
|-
! 2012
| [[June 15]]
|-
! 2013
| [[June 7]]
|-
! 2014
| [[June 27]]
|-
! 2015
| [[June 12]]
|-
! 2016
| [[June 3]]
|-
! 2017
| [[June 23]]
|-
! 2018
| [[June 8]]
|-
! 2019
| [[June 28]]
|-
! 2020
| [[June 19]]
|}


===Papal Approval===
===Papal Approval===
Baris 113: Baris 116:
[[Berkas:Sacred Heart and Roses.jpg|thumb|left|150px|Depiction of the Sacred Heart in a [[convent]] [[chapel]]]]
[[Berkas:Sacred Heart and Roses.jpg|thumb|left|150px|Depiction of the Sacred Heart in a [[convent]] [[chapel]]]]
The Roman Catholic acts of [[consecration]], [[Reparation (Catholic Church)|reparation]] and [[Devotion (Christian)|devotion]] were introduced when the feast of the Sacred Heart was declared. In his [[Papal Bull]] ''Auctorem Fidei'', [[Pope]] [[Pius VI]] praised devotion to the Sacred Heart. Finally, by order of [[Leo XIII]], in his [[encyclical]] ''Annum Sacrum'' ([[May 25]], [[1899]]), as well as on [[June 11]], he consecrated every human to the Sacred Heart. The idea of this act, which Leo XIII called "the great act" of his pontificate, had been proposed to him by a religious woman of the Good Shepherd from [[Porto|Oporto]] ([[Portugal]]) who said that she had supernaturally received it from Jesus. Since ''c.'' 1850, groups, congregations, and States have consecrated themselves to the Sacred Heart. In 1873, by petition of president [[Gabriel García Moreno]], [[Ecuador]] was the first country in the world to be consecrated to the Sacred Heart, fulfilling God's petition to Saint Margaret Mary over two hundred years later.
The Roman Catholic acts of [[consecration]], [[Reparation (Catholic Church)|reparation]] and [[Devotion (Christian)|devotion]] were introduced when the feast of the Sacred Heart was declared. In his [[Papal Bull]] ''Auctorem Fidei'', [[Pope]] [[Pius VI]] praised devotion to the Sacred Heart. Finally, by order of [[Leo XIII]], in his [[encyclical]] ''Annum Sacrum'' ([[May 25]], [[1899]]), as well as on [[June 11]], he consecrated every human to the Sacred Heart. The idea of this act, which Leo XIII called "the great act" of his pontificate, had been proposed to him by a religious woman of the Good Shepherd from [[Porto|Oporto]] ([[Portugal]]) who said that she had supernaturally received it from Jesus. Since ''c.'' 1850, groups, congregations, and States have consecrated themselves to the Sacred Heart. In 1873, by petition of president [[Gabriel García Moreno]], [[Ecuador]] was the first country in the world to be consecrated to the Sacred Heart, fulfilling God's petition to Saint Margaret Mary over two hundred years later.
[[Berkas:Sacred Heart on Feast Day.jpg|thumb|right|200px| The Titular Statue of the Sacred Heart on Feast Day in [[Fontana, Gozo]] in [[Malta]]. All families in Gozo were consecrated to the Sacred Heart in the year 2000, on the initiative of Fontana's Parish.]]
[[Berkas:Sacred Heart on Feast Day.jpg|thumb|right|200px| The Tituler Statue of the Sacred Heart on Feast Day in [[Fontana, Gozo]] in [[Malta]]. All families in Gozo were consecrated to the Sacred Heart in the year 2000, on the initiative of Fontana's Parish.]]
[[Peter Coudrin]] of [[France]] founded the [[Congregation of the Sacred Hearts of Jesus and Mary]] on [[December 24]], [[1800]]. A [[religious order]] of the [[Roman Catholic Church]], the order is best known for its [[missionary]] work in [[Hawaii]].
[[Peter Coudrin]] of [[France]] founded the [[Congregation of the Sacred Hearts of Jesus and Mary]] on [[December 24]], [[1800]]. A [[religious order]] of the [[Roman Catholic Church]], the order is best known for its [[missionary]] work in [[Hawaii]].


Mother [[Clelia Merloni]] from [[Forlì]] ([[Italy]]) founded the [[Apostles of the Sacred Heart of Jesus|Congregation of the Apostles of the Sacred Heart of Jesus]] in [[Viareggio]], Italy, [[May 30]], [[1894]].
Mother [[Clelia Merloni]] from [[Forlì]] ([[Italy]]) founded the [[Apostles of the Sacred Heart of Jesus|Congregation of the Apostles of the Sacred Heart of Jesus]] in [[Viareggio]], Italy, [[May 30]], [[1894]].


Worship of the Sacred Heart mainly consists of several [[hymns]], the Salutation of the Sacred Heart, and the [[Litany]] of the Sacred Heart. It is common in Roman Catholic services and occasionally is to be found in [[Anglicanism|Anglican]] services.
Worship of the Sacred Heart mainly consists of several [[hymns]], the Salutation of the Sacred Heart, and the [[Litany]] of the Sacred Heart. It is common in Roman Catholic services and occasionally is to be found in [[Anglicanism|Anglican]] services.


The [[Feast of the Sacred Heart]] is a solemnity in the Roman Catholic [[liturgical calendar]], and is celebrated 19 days after [[Pentecost]]. As Pentecost is always celebrated on Sunday, the Feast of the Sacred Heart always falls on a Friday.
The [[Feast of the Sacred Heart]] is a solemnity in the Roman Catholic [[liturgical calendar]], and is celebrated 19 days after [[Pentecost]]. As Pentecost is always celebrated on Sunday, the Feast of the Sacred Heart always falls on a Friday.
Baris 175: Baris 178:
11. Persons who propagate this devotion shall have their names eternally written in my Heart.
11. Persons who propagate this devotion shall have their names eternally written in my Heart.


12. In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.
12. In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.


The last promise has given rise to the pious Roman Catholic practice of making an effort to attend Mass and receive Communion on the first Friday of each month.
The last promise has given rise to the pious Roman Catholic practice of making an effort to attend Mass and receive Communion on the first Friday of each month.
Baris 204: Baris 207:
that it is the cause of his converting so few infidels
that it is the cause of his converting so few infidels
in this town. I seem constantly to hear these
in this town. I seem constantly to hear these
words : ' That if this good father had acquitted
words: ' That if this good father had acquitted
himself at once of his promise to the Sacred Heart,
himself at once of his promise to the Sacred Heart,
Jesus would have changed and converted the
Jesus would have changed and converted the
Baris 218: Baris 221:
[http://books.google.com/books?id=9dwEAAAAYAAJ&pg=PA49&dq&ei=8lnxR_K1C83KiwGEt6jhBw#PPA157,M1]
[http://books.google.com/books?id=9dwEAAAAYAAJ&pg=PA49&dq&ei=8lnxR_K1C83KiwGEt6jhBw#PPA157,M1]
-->
-->

==Litani Hati Kudus Yesus==
== Litani Hati Kudus Yesus ==
{{:Litani Hati Kudus Yesus}}
{{:Litani Hati Kudus Yesus}}
== Lihat pula ==
== Lihat pula ==
Baris 229: Baris 233:
== Pranala luar ==
== Pranala luar ==
* [http://books.google.com/books?id=XIcEAAAAQAAJ&pg=PR1&dq=1863+croiset Devotion to the Sacred Heart of Jesus, which was commanded to be written by Jesus Himself through St. Margaret Mary]
* [http://books.google.com/books?id=XIcEAAAAQAAJ&pg=PR1&dq=1863+croiset Devotion to the Sacred Heart of Jesus, which was commanded to be written by Jesus Himself through St. Margaret Mary]
* The ''[http://www.roman-catholic-prayers.com/prayer/sacred_heart.htm Sacred Heart Prayer]''.
* The ''[http://www.roman-catholic-prayers.com/prayer/sacred_heart.htm Sacred Heart Prayer] {{Webarchive|url=https://web.archive.org/web/20080501000154/http://www.roman-catholic-prayers.com/prayer/sacred_heart.htm |date=2008-05-01 }}''.
* ''[http://www.newadvent.org/cathen/07163a.htm Devotion to the Sacred Heart of Jesus]'', from [[Catholic Encyclopedia]].
* ''[http://www.newadvent.org/cathen/07163a.htm Devotion to the Sacred Heart of Jesus] {{Webarchive|url=https://web.archive.org/web/20120505165546/http://www.newadvent.org/cathen/07163a.htm |date=2012-05-05 }}'', from [[Catholic Encyclopedia]].
* Catholic ''[http://www.sistersofcarmel.com/devotion-to-the-sacred-heart-of-jesus.php Devotion to the Sacred Heart of Jesus]''.
* Catholic ''[http://www.sistersofcarmel.com/devotion-to-the-sacred-heart-of-jesus.php Devotion to the Sacred Heart of Jesus] {{Webarchive|url=https://web.archive.org/web/20230611224255/https://www.sistersofcarmel.com/devotion-to-the-sacred-heart-of-jesus.php |date=2023-06-11 }}''.
* ''[http://www.sticna.com/consecration_to_the_Hearts_of_Jesus_and_Mary.html What is consecration and commitment to the hearts of Jesus and Mary]''
* ''[http://www.sticna.com/consecration_to_the_Hearts_of_Jesus_and_Mary.html What is consecration and commitment to the hearts of Jesus and Mary] {{Webarchive|url=https://web.archive.org/web/20230313224140/http://www.sticna.com/consecration_to_the_Hearts_of_Jesus_and_Mary.html |date=2023-03-13 }}''
{{Tahun liturgi Gereja Katolik}}

{{katolik-stub}}


[[Kategori:Doktrin dan teologi Katolik]]
[[Kategori:Doktrin dan teologi Katolik]]
[[Kategori:Tradisi Katolik]]
[[Kategori:Devosi Katolik]]
[[Kategori:Kesenian Katolik]]
[[Kategori:Kesenian Katolik]]

[[ar:قلب يسوع الأقدس]]
[[ca:Sagrat Cor de Jesús]]
[[cs:Nejsvětější Srdce Ježíšovo]]
[[de:Heiligstes Herz Jesu]]
[[en:Sacred Heart]]
[[es:Sagrado Corazón de Jesús]]
[[fr:Sacré-Cœur]]
[[hr:Srce Isusovo]]
[[it:Sacro Cuore di Gesù]]
[[ja:聖心]]
[[ko:예수 성심]]
[[nl:Heilig Hartverering]]
[[pl:Serce Jezusa]]
[[pt:Sagrado Coração de Jesus]]
[[ru:Праздник Святейшего Сердца Иисуса]]
[[simple:Sacred Heart]]
[[sl:Srce Jezusovo]]
[[sv:Jesu heliga hjärta]]
[[th:พระหฤทัยของพระเยซู]]
[[zh:耶穌聖心]]

Revisi per 17 Agustus 2023 05.39

Hati Kudus Yesus.
Bagian dari seri Gereja Katolik tentang
Devosi kepada Yesus
Kristus Pantokrator
Devosi
Doa
 Portal Katolik

Hati Kudus Yesus atau Hati Yesus yang Maha Kudus adalah sebuah devosi rohani kepada hati fisik Yesus yang menjadi lambang dari cinta ilahi kepada umat manusia.

Devosi ini kebanyakan dilakukan di dalam lingkungan Gereja Katolik Roma, dan juga di beberapa kelompok Gereja Anglikan dan Gereja Lutheran. Devosi ini menekankan pada konsep inti Kristiani tentang mencintai dan memuja Yesus. Asal devosi ini dalam bentuknya saat ini adalah dari rohaniwati Katolik Roma Prancis, Marguerite Marie Alacoque, yang mengatakan bahwa ia mengetahui devosi ini dari Yesus dalam suatu pengelihatan. Para pendahulu dari devosi ini hadir dalam bentuk-bentuk tertentu pada Abad Pertengahan di berbagai sekte mistis Kristen.[1]

Dalam tradisi Katolik Roma, Hati Kudus Yesus berhubungan erat dengan Tindakan Reparasi pada Yesus Kristus. Dalam ensikliknya Miserentissimus Redemptor, Paus Pius XII menyatakan: "semangat untuk memperbaiki kesalahan atau mengganti rugi kesalahan (reparasi) selalu menempati posisi yang terpenting dan terdepan di dalam penyembahan yang ditujuken kepada Hati Yesus yang Paling Kudus".[2]

Devosi kepada Hati Kudus Yesus kadang-kadang terlihat di dalam berbagai Gereja Katolik Timur, dimana tetap menjadi sebuah topik kontroversi dan dilihat sebagai sebuah contoh latinisasi liturgi gereja tersebut.

Hati Kudus Yesus sering kali digambarkan di dalam kesenian Kristiani sebagai sebuah hati yang terbakar yang berkilau dengan cahaya ilahi, yang ternganga oleh luka tusukan, yang dikelilingi oleh sebuah mahkota duri, dan yang berdarah. Terkadang gambar hati ini diletakkan di depan tubuh Yesus dengan tangannya yang terluka menunjuk pada hati tersebut. Luka-luka dan mahkota duri menjadi kiasan dari apa yang terjadi pada saat penderitaan Yesus hingga Ia wafat, sementara api melambangkan kekuatan perubahan dari cinta kasih.

Pesta perayaan Hati Kudus Yesus telah menjadi sebuah upacara penting dalam kalender liturgi Katolik Roma semenjak tahun 1856, dan dirayakan 19 hari setelah Pentakosta. Sebagaimana Pentakosta selalu dirayakan pada hari Minggu, pesta perayaan Hati Kudus Yesus selalu jatuh pada hari Jumat. Pada tahun 2009, hari ini akan dirayakan pada tanggal 19 Juni.

Sejarah Devosi

Awal Devosi

Sejak zaman Yohanes sang Penginjil dan Paulus dari Tarsus, banyak kegiatan yang menyerupai devosi akan cinta Tuhan dilakukan di gereja, namun kegiatan ini tidak memiliki nama atau sebutan khusus, pada awal-awal abad kekristenan, ibadah itu ditujukan kepada Hati Yesus yang terluka.[3]

Pada abad ke sebelas dan ke duabelas, devosi kepada Hati Kudus Yesus mulai dikenal yang bermula dari para biarawan. Tidak diketahui pasti siapa yang menyusun teks devosi ini atau siapa yang pertama kali melakukan devosi ini.

Dari abad ke tigabelas sampai abad ke enambelas, devosi ini terus menyebar. Banyak orang melakukan devosi ini baik secara pribadi bahkan juga oleh banyak kongregasi religius seperti Fransiskan, Dominikan, Karthusian, dan lainnya.

Tanggal perayaan

  • 1970: 5 Juni
  • 1971: 18 Juni
  • 1972: 9 Juni
  • 1973: 29 Juni
  • 1974: 19 Juni
  • 1975: 6 Juni
  • 1976: 25 Juni
  • 1977: 17 Juni
  • 1978: 2 Juni
  • 1979: 22 Juni
  • 1980: 13 Juni
  • 1981: 26 Juni
  • 1982: 18 Juni
  • 1983: 10 Juni
  • 1984: 29 Juni
  • 1985: 14 Juni
  • 1986: 6 Juni
  • 1987: 26 Juni
  • 1988: 10 Juni
  • 1989: 2 Juni
  • 1990: 22 Juni
  • 1991: 7 Juni
  • 1992: 26 Juni
  • 1993: 18 Juni
  • 1994: 10 Juni
  • 1995: 23 Juni
  • 1996: 14 Juni
  • 1997: 6 Juni
  • 1998: 19 Juni
  • 1999: 11 Juni
  • 2000: 30 Juni
  • 2001: 22 Juni
  • 2002: 7 Juni
  • 2003: 27 Juni
  • 2004: 18 Juni
  • 2005: 3 Juni
  • 2006: 23 Juni
  • 2007: 15 Juni
  • 2008: 30 Mei
  • 2009: 19 Juni
  • 2010: 11 Juni
  • 2011: 1 Juli
  • 2012: 15 Juni
  • 2013: 7 Juni
  • 2014: 27 Juni
  • 2015: 12 Juni
  • 2016: 3 Juni
  • 2017: 23 Juni
  • 2018: 8 Juni
  • 2019: 28 Juni
  • 2020: 19 Juni
  • 2021: 11 Juni
  • 2022: 24 Juni
  • 2023: 16 Juni
  • 2024: 7 Juni
  • 2025: 27 Juni
  • 2026: 12 Juni
  • 2027: 4 Juni
  • 2028: 23 Juni
  • 2029: 8 Juni
  • 2030: 28 Juni
  • 2031: 12 Juni
  • 2032: 4 Juni
  • 2033: 24 Juni
  • 2034: 16 Juni

Litani Hati Kudus Yesus

Litani Hati Kudus Yesus merupakan sebuah doa litani Gereja Katolik Roma. Litani ini didoakan untuk menghormati Hati Yesus yang Maha Kudus.

Teks Doa

Tuhan kasihanilah kami

Tuhan kasihanilah kami

Kristus kasihanilah kami

Kristus kasihanilah kami

Tuhan kasihanilah kami; Kristus dengarkanlah kami

Kristus kabulkanlah doa kami

Allah Bapa di surga,

kasihanilah kami.

Allah Putra, Penebus dunia,

kasihanilah kami.

Allah Roh Kudus,

kasihanilah kami.

Allah Tritunggal Mahakudus, Tuhan Yang Maha Esa,

kasihanilah kami.

Hati Yesus yang Mahakudus,

kasihanilah kami.

Hati Yesus Putra Bapa kekal,

kasihanilah kami.

Hati Yesus yang di wujudkan oleh Roh Kudus dalam ribaan Bunda Perawan,

kasihanilah kami.

Hati Yesus yang dipersatukan dengan Sabda Allah dalam satu wujud,

kasihanilah kami.

Hati Yesus yang mulia tak terbatas,

kasihanilah kami.

Hati Yesus Bait Kudus Allah,

kasihanilah kami.

Hati Yesus Kemah Allah dan Pintu Surga,

kasihanilah kami.

Hati Yesus Perapian Cinta Kasih yang bernyala-nyala,

kasihanilah kami.

Hati Yesus Perbendaharaan Keadilan dan Cinta Kasih,

kasihanilah kami.

Hati Yesus Lubuk penuh keutamaan,

kasihanilah kami.

Hati Yesus amat patut dipuji-puji,

kasihanilah kami.

Hati Yesus Raja dan pusat segala hati,

kasihanilah kami.

Hati Yesus tempat semua harta kebijaksanaan dan pengetahuan,

kasihanilah kami.

Hati Yesus tempat tinggal keallahan seluruhnya,

kasihanilah kami.

Hati Yesus yang berkenan kepada Bapa,

kasihanilah kami.

Hati Yesus yang kaya raya dan murah hati kepada kami,

kasihanilah kami.

Hati Yesus kerinduan bukit-bukit yang kekal,

kasihanilah kami.

Hati Yesus yang murah hati bagi semua orang yang berseru kepada-Mu,

kasihanilah kami.

Hati Yesus sumber kehidupan dan kesucian,

kasihanilah kami.

Hati Yesus kurban pelunas dosa kami,

kasihanilah kami.

Hati Yesus yang ditimpa penghinaan,

kasihanilah kami.

Hati Yesus yang taat sampai mati,

kasihanilah kami.

Hati Yesus yang tertusuk dengan tombak,

kasihanilah kami.

Hati Yesus sumber segala penghiburan,

kasihanilah kami.

Hati Yesus kehidupan dan kebangkitan kami,

kasihanilah kami.

Hati Yesus pokok damai dan pemulihan kami,

kasihanilah kami.

Hati Yesus kurban untuk orang berdosa,

kasihanilah kami.

Hati Yesus keselamatan bagi orang yang berharap kepada-Mu,

kasihanilah kami.

Hati Yesus pengharapan orang yang meninggal dalam Engkau,

kasihanilah kami.

Hati Yesus kesukaan orang kudus,

kasihanilah kami.

Anak Domba Allah, yang menghapus dosa dunia,

sayangilah kami, ya Tuhan.

Anak Domba Allah, yang menghapus dosa dunia,

kabulkanlah doa kami, ya Tuhan.

Anak Domba Allah, yang menghapus dosa dunia,

kasihanilah kami.

Yesus yang lembut dan murah hati,

jadikanlah hati kami seperti hati-Mu.


Marilah berdoa

Allah yang Mahakuasa dan kekal, terimalah segala pujian dan penghapusan dosa yang dipersembahkan Hati Yesus kepada-Mu atas nama semua orang berdosa. Sudilah Engkau mengampuni dosa-dosa umat-Mu, yang memohon belas kasih-Mu dengan perantaraan Yesus Kristus, Tuhan kami, yang bersatu dengan Dikau dan Roh Kudus, hidup dan berkuasa, kini dan sepanjang masa. Amin

Lihat pula

Referensi

  1. ^ "Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (3-4)". Catholic Encyclopedia. New Advent. Diarsipkan dari versi asli tanggal 2012-05-05. Diakses tanggal 2008-09-19. 
  2. ^ Miserentissimus Redemptor Encyclical of Paus Pius XI http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_08051928_miserentissimus-redemptor_en.html Diarsipkan 2014-08-12 di Wayback Machine.
  3. ^ "Devotion to the Sacred Heart of Jesus II. Historical Ideas on the Development of the Devotion, para (1)". Catholic Encyclopedia. New Advent. Diarsipkan dari versi asli tanggal 2012-05-05. Diakses tanggal 2008-09-19. 

Pranala luar

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